How to do zen

From Crossing the Sacred Sea [Cruzando el mar sagrado] by Nathan A. Strait

  1. () Zen beyond mindfulness: using Buddhist and modern psychology for transformational practice [i]
  2. () In the seen just the seen: mindfulness and the construction of experience [d]
  3. () Idealism and religion in Dewey's philosophy [i] [d]
  4. () No recipe: cooking as spiritual practice [i]
  5. () Clinical hypnosis, mindfulness and spirituality in palliative care [p] [d]
  6. () The changing way of the bodhisattva: superheroes, saints, and social workers [i] [d]
  7. Daniel Cozort & James Mark Shields [ed] () The Oxford handbook of Buddhist ethics [i] [d]
  8. Donald A. Crosby & Jerome A. Stone [ed] () The Routledge handbook of religious naturalism [i] [d]
  9. () Deepest practice, deepest wisdom: three fascicles from Shōbōgenzō with commentaries [i]
  10. () Neuroscience and psychology of meditation in everyday life: searching for the essence of mind [i]
  11. () Mindful self-hypnosis for self-care: an integrative model and illustrative case example [p] [d]
  12. () No teacher of Zen [u]
  13. () Attention to greatness: Buddhaghosa [i]
  14. () Efficacy of neurofeedback on the increase of mindfulness-related capacities in healthy individuals: a controlled trial [d]
  15. () The bodhisattva precepts [i] [d]
  16. () Standing at the edge: finding freedom where fear and courage meet [i]
  17. () Resilient: how to grow an unshakable core of calm, strength, and happiness [i]
  18. () How to practice bearing witness [u]
  19. () Ethics in Zen [i] [d]
  20. () If you meet the Buddha on the road: Buddhism, politics, and violence [i] [d]
  21. () Buddhism, war, and violence [i] [d]
  22. () Charles Johnson: The art of fiction No. 239 [u]
  23. () Sadness, the architect of cognitive change [i] [d]
  24. () Buddhist environmental ethics: an emergent and contextual approach [i] [d]
  25. () Zen Buddhist perspectives on religious naturalism [i] [d]
  26. () Training in tenderness: Buddhist teachings on tsewa, the radical openness of heart that can change the world [i]
  27. () We are all refugees [u]
  28. () Suggestion as a potential mechanism in meditation [o] [u]
  29. () Finding rest in the nature of the mind [i]
  30. () Finding rest in meditation [i]
  31. () Finding rest in illusion [i]
  32. () Dharma Q/A: Why do I seek realization? [u]
  33. () The psychology of moral judgment and perception in Indo-Tibetan Buddhist ethics [i] [d]
  34. () Rethinking time: implications for well-being [d]
  35. () An inquiry into views, beliefs and faith: lessons from Buddhism, behavioural psychology and constructivist epistemology [d]
  36. () Solitude as an approach to affective self-regulation [d]
  37. () The mountains and waters sūtra: a practitioner's guide to Dōgen's Sansuikyō [i]
  38. Doug Oman [ed] () Why religion and spirituality matter for public health: evidence, implications, and resources [i] [d]
  39. () 'Trained satisfaction': self-limiting of inquiry [u]
  40. () Language in the Buddhist tantra of Japan: Indic roots of mantra [i]
  41. () On not capitalizing (on) the dharma [u]
  42. () The knowns and unknowns of boredom: a review of the literature [p] [d]
  43. () Being-time: a practitioner's guide to Dōgen's Shōbōgenzō Uji [i]
  44. () Incorporating mindfulness: questioning capitalism [d]
  45. () Sedentary behavior associated with reduced medial temporal lobe thickness in middle-aged and older adults [p] [d]
  46. () The functional and dysfunctional aspects of happiness: cognitive, physiological, behavioral, and health considerations [i] [d]
  47. () Enacting rituals to improve self-control [p] [d]
  48. () Trauma-sensitive mindfulness: practices for safe and transformative healing [i]
  49. () Mind the hype: a critical evaluation and prescriptive agenda for research on mindfulness and meditation [p] [d]
  50. () Ethics, meditation, and wisdom [i] [d]
  51. () African American religious naturalism and the question of the human [i] [d]
  52. () Everyday mortality [u]
  53. () The impact of mindfulness-based interventions on brain activity: a systematic review of functional magnetic resonance imaging studies [p] [d]
  54. () Religion, social signaling, and health: a psychoneuroimmunological approach [d]
  55. () Mechanisms of action in mindfulness-based cognitive therapy (MBCT) and mindfulness-based stress reduction (MBSR) in people with physical and/or psychological conditions: a systematic review [p] [d]
  56. () Theories of the self, race, and essentialization in Buddhism in the United States during the 'Yellow Peril', 1899–1957 [u]
  57. () Early Buddhist meditation: the four jhānas as the actualization of insight [i]
  58. () Was Bo Diddley a buddha?: and other thoughts on the art of improvisation [u]
  59. () Awe, the diminished self, and collective engagement: universals and cultural variations in the small self [p] [d]
  60. () The system stinks: sources of inspiration for the Buddhist Peace Fellowship [d]
  61. () Could we advance the science of religion (better) without the concept 'religion'? [d]
  62. () Understanding contemplative practices from the perspective of dual-process theories [i] [d]
  63. () Reducing separateness with presence: how mindfulness catalyzes intergroup prosociality [i] [d]
  64. () Multiple religious belonging: conceptual advance or secularization denial? [d]
  65. () Tradition's hidden economy [d]
  66. () Syncretism 5.0: could design become a meta-religion for global communion? [i] [d]
  67. () Gifts without givers: secular spirituality and metaphorical cognition [d]
  68. () Buddhism and science as ethical discourse [i] [d]
  69. () Seeing like the Buddha: enlightenment through film [i]
  70. () The immediate and long-term effects of an intensive meditation retreat [d]
  71. () What defines mindfulness-based programs?: the warp and the weft [p] [d]
  72. () Buddhist modernism and Kant on enlightenment [i] [d]
  73. Jake H. Davis [ed] () A mirror is for reflection: understanding Buddhist ethics [i] [d]
  74. () Inserting meditation practices into psychotherapy: yes, but... [book review] [d]
  75. () How mindfulness enhances self-control [i] [d]
  76. () Which facets of mindfulness protect individuals from the negative experiences of obsessive intrusive thoughts? [d]
  77. Steven M. Emmanuel [ed] () Buddhist philosophy: a comparative approach [i] [d]
  78. N. J. Enfield & Paul Kockelman [ed] () Distributed agency [i] [d]
  79. () Mindfulness practice moderates the relationship between craving and substance use in a clinical sample [p] [d]
  80. () Attending: medicine, mindfulness, and humanity [i]
  81. () Positive emotion correlates of meditation practice: a comparison of mindfulness meditation and loving-kindness meditation [d]
  82. () Which functions assumed to be religious and spiritual in nature are ultimately attributable or reducible to purely secular mechanisms? [d]
  83. () Spiritually informed not-for-profit performance measurement [d]
  84. () Attention, not self [i] [d]
  85. () The self restated [d]
  86. () The compassionate treatment of animals: a contemporary Buddhist approach in eastern Tibet [d]
  87. () Therapeutic relational presence: relationship as a pathway to spirituality [i] [d]
  88. () A practical guide to cultivating therapeutic presence [i] [d]
  89. () Why the Buddha did not discuss 'the problem of free will and determinism' [i]
  90. (/2018) When blossoms fall: a Zen guide for death & dying [u]
  91. () The mindfulness practice, aesthetic experience, and creative democracy [d] [j] [u]
  92. () Wisdom in context [d]
  93. () Walk with me [o] [u]
  94. Hanna Havnevik, Ute Hüsken, Mark Teeuwen, Vladimir Tikhonov, & Koen Wellens [ed] () Buddhist modernities: re-inventing tradition in the globalizing modern world [i] [d]
  95. () Mindfulness meditation for chronic pain: systematic review and meta-analysis [p] [d]
  96. () The flexibility hypothesis of healing [d]
  97. () Why should any body have a self? [i]
  98. () We've been here all along [Asian-American Buddhists] [u]
  99. () Buddhism and sexual orientation [i] [d]
  100. () John Dewey and an ecological philosophy of religion [u]
  101. Michael K. Jerryson [ed] () The Oxford handbook of contemporary Buddhism [i] [d]
  102. () Too early to tell: the potential impact and challenges—ethical and otherwise—inherent in the mainstreaming of dharma in an increasingly dystopian world [p] [d]
  103. Johan C. Karremans & Esther K. Papies [ed] () Mindfulness in social psychology [i] [d]
  104. () Theoretical foundations to guide mindfulness meditation: a path to wisdom [d]
  105. () On the good in Aristotle and early Buddhism: a response to Abraham Vélez [u]
  106. () Beautiful bodhisattvas: the aesthetics of spiritual exemplarity [d]
  107. () Right speech is not always gentle: the Buddha's authorization of sharp criticism, its rationale, limits, and possible applications [u]
  108. () Capital punishment: a Buddhist critique [u]
  109. () How will you die? [u]
  110. Joseph John Loizzo, Miles Neale, & Emily J. Wolf [ed] () Advances in contemplative psychotherapy: accelerating healing and transformation [i] [d]
  111. () Zen and the art of living mindfully: the health-enhancing potential of Zen aesthetics [p] [d]
  112. () The power of suggestion: posthypnotically induced changes in the temporal binding of intentional action outcomes [p] [d]
  113. () Concentration vs. spaciousness in zazen [u]
  114. () How is awe connected to wisdom? [u]
  115. Akihiko Masuda & William T. O'Donohue [ed] () Handbook of Zen, mindfulness, and behavioral health [i] [d]
  116. () Mutualistic cooperation: why religion is common but saints are rare [d]
  117. () A vision for the farther reaches of spirituality: a phenomenologically based model of spiritual development and growth [d]
  118. () Embodying change: Buddhism and feminist philosophy [i] [d]
  119. David L. McMahan & Erik Braun [ed] () Meditation, Buddhism, and science [i] [d]
  120. () How meditation works: theorizing the role of cultural context in Buddhist contemplative practices [i] [d]
  121. () Enlightenment as a psychological construct and as a Buddhist religious pursuit: a cross-cultural understanding [d]
  122. () In defense of non-reactive attitudes [d]
  123. () The moral arc of mindfulness: cultivating concentration, wisdom, and compassion [i] [d]
  124. Lynette M. Monteiro, Jane F. Compson, & Frank Musten [ed] () Practitioner's guide to ethics and mindfulness-based interventions [i] [d]
  125. () A brief mindfulness practice increases self-reported calmness in young children: a pilot study [d]
  126. () Buddhist origins of mindfulness meditation [i] [d]
  127. () Remembrance of things to come: a conversation between Zen and neuroscience on the predictive nature of the mind [d]
  128. () Trauma, meaning, and spirituality: translating research into clinical practice [i]
  129. () The primacy of social support [in religion] [d]
  130. () Discerning devotion: testing the signaling theory of religion [d]
  131. Rick Repetti [ed] () Buddhist perspectives on free will: agentless agency? [i] [d]
  132. () Keeping the faith [u]
  133. () Virtue, positive psychology, and religion: consideration of an overarching virtue and an underpinning mechanism [d]
  134. () How does religious experience work in predictive minds? [d]
  135. () Buddhist insight meditation (vipassanā) and Jon Kabat-Zinn's 'mindfulness-based stress reduction': an example of dedifferentiation of religion and medicine? [d]
  136. () The scope and limits of secular Buddhism: Watanabe Kaikyoku (1868–1912) and the Japanese New Buddhist 'discovery of society' [i] [d] [u]
  137. () From me to we: revolutionising mindfulness in schools [d]
  138. () Appropriate responsiveness as a contribution to therapist effects [i] [d]
  139. () Buddhism and gender [i] [d]
  140. () Buddhist encounters with diversity [i] [d]
  141. () The neuroscience of mindfulness meditation: how the body and mind work together to change our behaviour [i] [d]
  142. () Hypnosis and top-down regulation of consciousness [p] [d]
  143. () Native hermeneutics: reverse typology and remythologization, or: The theological genius of Black Elk's dual participation [d] [j] [u]
  144. () The supreme medicine of exchanging self-enclosure for altruism [i] [d]
  145. Frédérique de Vignemont & Adrian J. T. Alsmith [ed] () The subject's matter: self-consciousness and the body [i]
  146. () Reflections on Indian Buddhist thought and the scientific study of meditation, or: Why scientists should talk more with their Buddhist subjects [i] [d]
  147. () Every breath you take: physiology and the ecology of knowing in meditative practice [d]
  148. () 'Religion' is complex and diverse [d]
  149. () Experienced wholeness: integrating insights from Gestalt theory, cognitive neuroscience, and predictive processing [i] [d]
  150. () The nature of religious diversity: a cultural ecosystem approach [d]
  151. Shyam Wuppuluri & Giancarlo Ghirardi [ed] () Space, time, and the limits of human understanding [i] [d]
  152. () The varieties of self-transcendent experience [d]
  153. () Buddhism in the age of #BlackLivesMatter [u]
  154. Phil Zuckerman & John R. Shook [ed] () The Oxford handbook of secularism [i] [d]
  155. () Mindfully facing disease and death: compassionate advice from early Buddhist texts [i]
  156. () A storied sage: canon and creation in the making of a Japanese Buddha [i] [d]
  157. Amy L. Baltzell [ed] () Mindfulness and performance [i] [d]
  158. () How mindfulness training may help to reduce vulnerability for recurrent depression: a neuroscientific perspective [d]
  159. () Imagine no religion: how modern abstractions hide ancient realities [i] [d] [j]
  160. () Creative cognition and brain network dynamics [p] [d]
  161. () The Buddha's teachings on social and communal harmony: an anthology of discourses from the Pāli Canon [i]
  162. () An embracing thought: contemporary Sōtō interpretations of hishiryō [d]
  163. () Flow and peak experiences [and hypnosis] [i]
  164. () Don't get lost in your own story [u]
  165. () Don't stop believing: rituals improve performance by decreasing anxiety [d]
  166. () Organizational innovation [in religion] [i] [d]
  167. () The political potential of mindful embodiment [d]
  168. () Effect of mindfulness-based stress reduction vs cognitive behavioral therapy or usual care on back pain and functional limitations in adults with chronic low back pain: a randomized clinical trial [p] [d]
  169. () Individual differences in affective states during meditation [d]
  170. () Inside Vasubandhu's Yogācāra: a practitioner's guide [i]
  171. () Personality systems, spirituality, and existential well-being: a person-centered perspective [d]
  172. () Cognitive processes are central in compassion meditation [p] [d]
  173. () Self-compassion in psychotherapy: mindfulness-based practices for healing and transformation [i]
  174. () On the way to mindfulness: how a focus on outcomes (even good outcomes) prevents good outcomes [i] [d]
  175. () Ten ox-herding images [i]
  176. Stuart J. Eisendrath [ed] () Mindfulness-based cognitive therapy: innovative applications [i] [d]
  177. () How can physics underlie the mind?: top-down causation in the human context [i] [d]
  178. Sayyed Mohsen Fatemi [ed] () Critical mindfulness: exploring Langerian models [i] [d]
  179. () What is Zen?: plain talk for a beginner's mind [i]
  180. () Teaching individuals in chronic pain [mindfulness] [i] [d]
  181. () Increasing cognitive-emotional flexibility with meditation and hypnosis: the cognitive neuroscience of de-automatization [i]
  182. () Stars at dawn: forgotten stories of women in the Buddha's life [i]
  183. () Rethinking individuality: the dialectics of the holobiont [d]
  184. () Mindfulness meditation modulates the conscious experience of pain: a neuroscientific account [i]
  185. () The false comfort of the familiar [u]
  186. () Dead man's float [i]
  187. Ann F. Haynos, Evan M. Forman, Meghan L. Butryn, & Jason Lillis [ed] () Mindfulness & acceptance for treating eating disorders & weight concerns: evidence-based interventions [i]
  188. () Drawing the boundaries between 'religion' and 'secular' in psychotherapists' approaches to Buddhist traditions in the United States [d]
  189. Stefan G. Hofmann [ed] () Emotion in therapy: from science to practice [i]
  190. () Healing the heart and mind with mindfulness: ancient path, present moment [i] [d]
  191. () As opioid prescribing guidelines tighten, mindfulness meditation holds promise for pain relief [p] [d]
  192. () Updating the Vinaya: formulating Buddhist monastic laws and pure rules in contemporary Korea [d]
  193. () Introducing chaplaincy to Japanese society: a religious practice in public space [d]
  194. () Assessing the relationships among wisdom, humility, and life satisfaction [d]
  195. () Efficacy of mindfulness-based cognitive therapy in prevention of depressive relapse: an individual patient data meta-analysis from randomized trials [p] [d]
  196. () Against one method: contemplation in context [i] [d]
  197. Todd Lewis & Gary DeAngelis [ed] () Teaching Buddhism: new insights on understanding and presenting the traditions [i] [d]
  198. () How not to freak out [u]
  199. () Buddhist revivalist movements: comparing Zen Buddhism and the Thai forest movement [i] [d]
  200. () Illusory temporal binding in meditators [p] [d]
  201. () Cure: a journey into the science of mind over body [i]
  202. () 'Meditation is good for nothing': leisure as a democratic practice [d]
  203. Donald McCown, Diane Reibel, & Marc S. Micozzi [ed] () Resources for teaching mindfulness: an international handbook [i] [d]
  204. () Hard lessons learned: tracking changes in media presentations of religion and religious aid mobilization after the 1995 and 2011 disasters in Japan [u]
  205. () Equanimity and the moral virtue of open-mindedness [u]
  206. () A thousand hands: a guidebook to caring for your Buddhist community [i]
  207. () The construct of mindfulness amidst and along conceptions of rationality [i] [d]
  208. () The meditator's dilemma: an innovative approach to overcoming obstacles and revitalizing your practice [i]
  209. () Immersive brain entrainment in virtual worlds: actualizing meditative states [i] [d]
  210. () Hypnosis and mindfulness: the twain finally meet [p] [d]
  211. Koshin Paley Ellison & Matt Weingast [ed] () Awake at the bedside: contemplative palliative and end-of-life care [i]
  212. () The mindful self in space and time [i] [d]
  213. () Beyond mindfulness: expanding integration of spirituality and religion into psychotherapy [d]
  214. Ronald E. Purser, David Forbes, & Adam Burke [ed] () Handbook of mindfulness: culture, context, and social engagement [i] [d]
  215. () The awakening body: somatic meditation for discovering our deepest life [i]
  216. Amir Raz & Michael Lifshitz [ed] () Hypnosis and meditation: towards an integrative science of conscious planes [i]
  217. () Mindfulness within the full range of Buddhist and Asian meditative practices [i] [d]
  218. () The training anthology of Śāntideva: a translation of the Śikṣā-samuccaya [i]
  219. Kimberly A. Schonert-Reichl & Robert W. Roeser [ed] () Handbook of mindfulness in education [i] [d]
  220. () Religion and subjective well-being: Western and Eastern religious groups achieved subjective well-being in different ways [p] [d]
  221. () Towards a sociological framework of religious syncretism in the United States [d]
  222. () Enlightenment is not for the Buddha alone [i] [d]
  223. () Vegetarianism and animal ethics in contemporary Buddhism [i]
  224. () Mindfulness in organizations: a cross-level review [d]
  225. () Maneuvering difficult emotional terrain in psychotherapy: a Buddhist-informed conceptual framework [d]
  226. () Mindfulness meditation improves emotion regulation and reduces drug abuse [p] [d]
  227. () Buddhist psychology and cognitive-behavioral therapy: a clinician's guide [i]
  228. () Neither bereavement nor grief: coping with the death of a cherished person in the Cunda-sutta [d]
  229. () Mindfulness-based stress reduction and cognitive behavioral therapy for chronic low back pain: similar effects on mindfulness, catastrophizing, self-efficacy, and acceptance in a randomized controlled trial [p] [d]
  230. () The brain on silent: mind wandering, mindful awareness, and states of mental tranquility [p] [d]
  231. () Teaching Yogācāra Buddhism using cognitive science [i] [d]
  232. () Don't be a jerk and other practical advice from Dōgen, Japan's greatest Zen master: a radical but reverent paraphrasing of Dōgen's Treasury of the true dharma eye [i]
  233. () The artistry of therapy and Zen practice [d]
  234. () Black lives and sacred humanity: toward an African American religious naturalism [i] [d] [j]
  235. () Thinking about you: perspective taking, perceived restraint, and performance [i] [d]
  236. () Does consciousness disappear in dreamless sleep? [p] [d]
  237. () What is Buddhist enlightenment? [i] [d]
  238. () Enlightenment and the practice of meditative reading [i] [d]
  239. () The heart of the fight: a couple's guide to 15 common fights, what they really mean, & how they can bring you closer [i]
  240. David Yamane [ed] () Handbook of religion and society [i] [d]
  241. () The ergonomics of ethics [i] [d]
  242. () Suggesting mindfulness: reflections on the uneasy relationship between mindfulness and hypnosis [i]
  243. () Great doubt: practicing Zen in the world [i]
  244. () Mindfulness meditation-based pain relief: a mechanistic account [p] [d]
  245. () Deleuze and Zen: an interological adventure [d] [u]
  246. () One practice samādhi [or: Constantly sitting samādhi] [i]
  247. () The Buddha is donkeys and horses [u]
  248. () Emptiness and omnipresence: an essential introduction to Tiantai Buddhism [i]
  249. () Vanishing into things: knowledge in Chinese tradition [i]
  250. () The influence of Buddhist meditation traditions on the autonomic system and attention [p] [d]
  251. () Compassion and emptiness in early Buddhist meditation [i]
  252. Ronald E. Anderson [ed] () World suffering and quality of life [i] [d]
  253. () Providing spiritual and emotional care in response to disaster [i] [d]
  254. () Attention: feedback focuses a wandering mind [p] [d]
  255. () How to live well with chronic pain and illness: a mindful guide [i]
  256. () Beyond the Judeo-Christian tradition?: restoring America Indian religion to twentieth-century U.S. history [i]
  257. () Cognitive defusion in practice: a clinician's guide to assessing, observing, and supporting change in your client [i]
  258. () The practice of zazen as ritual performance [i]
  259. () Right concentration: a practical guide to the jhānas [i]
  260. () Me, myself, and I: self-referent word use as an indicator of self-focused attention in relation to depression and anxiety [p] [d]
  261. Kirk Warren Brown, J. David Creswell, & Richard M. Ryan [ed] () Handbook of mindfulness: theory, research, and practice [i]
  262. () Nothing holy about it: the Zen of being just who you are [i]
  263. () The evolution of spiritual assessment tools in healthcare [d]
  264. () Learning love from a tiger: approaches to nature in an American Buddhist monastery [d]
  265. () Mindfulness-integrated CBT for well-being and personal growth: four steps to enhance inner calm, self-confidence and relationships [i] [d]
  266. () The scientific study of coma and related states [i] [d]
  267. () The skillful means of engaged research [i] [d]
  268. () Automatic control of negative emotions: evidence that structured practice increases the efficiency of emotion regulation [p] [d]
  269. () Surfing uncertainty: prediction, action, and the embodied mind [i] [d]
  270. () Institutional change in American religion [i] [d]
  271. () Buddhist concepts as implicitly reducing prejudice and increasing prosociality [p] [d]
  272. () Breaking our addiction to problem solving [u]
  273. () Why humans need therapy [i]
  274. () Reconstructing and deconstructing the self: cognitive mechanisms in meditation practice [p] [d]
  275. () Closed-loop training of attention with real-time brain imaging [p] [d]
  276. () Moving beyond mindfulness: defining equanimity as an outcome measure in meditation and contemplative research [d]
  277. () Prospects for a clinical science of mindfulness-based intervention [p] [d]
  278. Halvor Eifring [ed] () Meditation and culture: the interplay of practice and context [i]
  279. () Collaborative developmental action inquiry [i] [d]
  280. () Interoception, contemplative practice, and health [p] [d]
  281. () Clinging to nothing: the phenomenology and metaphysics of upādāna in early Buddhism [d]
  282. () Making sense of suffering: insights from Buddhism and critical social science [i] [d]
  283. Victoria M. Follette, John Briere, Deborah Rozelle, James W. Hopper, & David I. Rome [ed] () Mindfulness-oriented interventions for trauma: integrating contemplative practices [i]
  284. () A duet for one [p] [d]
  285. () What's the use of consciousness?: how the stab of conscience made us really conscious [i] [d]
  286. () Neuroenhancement: how mental training and meditation can promote epistemic virtue [i] [d]
  287. () Atheism, wellbeing, and the wager: why not believing in God (with others) is good for you [d]
  288. () Non-duality and the integration of mindfulness into psychotherapy: qualitative research with meditating therapists [d]
  289. () Effortless self-control: a novel perspective on response conflict strategies in trait self-control [d]
  290. () Buddhist moral philosophy: an introduction [i]
  291. () Enactment of home practice following mindfulness-based relapse prevention and its association with substance-use outcomes [p] [d]
  292. () Seeds for a boundless life: Zen teachings from the heart [i]
  293. () Respecting ourselves [i]
  294. () Respecting things [i]
  295. () Good evening, bodhisattvas [i] [u]
  296. Wilhelm Hofmann & Loran F. Nordgren [ed] () The psychology of desire [i]
  297. () Metacognitive skill development and applied systems science: a framework of metacognitive skills, self-regulatory functions and real-world applications [i] [d]
  298. Alejandro Peña-Ayala [ed] () Metacognition: fundaments, applications, and trends [i] [d]
  299. () The neural correlates of consciousness: causes, confounds and constituents [i] [d]
  300. () Spiritually bilingual: Buddhist Christians and the process of dual religious belonging [d]
  301. () The triumph of narcissism: Theravāda Buddhist meditation in the marketplace [d]
  302. () Do meditators have higher awareness of their intentions to act? [d]
  303. () Zen and the art of sex: examining associations among mindfulness, sexual satisfaction, and relationship satisfaction in dating relationships [d]
  304. () Natural awareness: the discovery of authentic being in the rDzogs chen tradition [d]
  305. () Accounting and happiness [d]
  306. () Metacognitive education: going beyond critical thinking [i] [d]
  307. () The five degrees [i]
  308. () Just this is it: Dongshan and the practice of suchness [i]
  309. () Through the flames: overcoming disaster through compassion, patience, and determination [i]
  310. () The ability to live with incongruence: aintegration—the concept and its operationalization [d]
  311. () Meditative dialogue: tuning in to the music of family therapy [d]
  312. () Mindfulness meditation reduces implicit age and race bias: the role of reduced automaticity of responding [d]
  313. () Debatable truths: what Buddhist argumentation reveals about critical thinking [d]
  314. () Investigating the phenomenological matrix of mindfulness-related practices from a neurocognitive perspective [p] [d]
  315. () Promoting radical openness and flexible control [i]
  316. () Mindful capability [d]
  317. () The way of tenderness: awakening through race, sexuality, and gender [i]
  318. () Freedom in words: the art of copying [u]
  319. () The fertile ground of zazen [u]
  320. () Cultivating intention (as we enter the fray): the skillful practice of embodying presence, awareness and purpose as action researchers [i] [d]
  321. () The application of mindfulness for interpersonal dependency: effects of a brief intervention [d]
  322. () Mādhyamikas on the moral benefits of a self: Buddhist ethics and personhood [d]
  323. () Buddhist therapies of the emotions and the psychology of moral improvement [u]
  324. () Metabolizing anger: a Tantric Buddhist solution to the problem of moral anger [d]
  325. () Ethics in Buddhist training [d]
  326. Steven M. Miller [ed] () The constitution of phenomenal consciousness: toward a science and theory [i]
  327. Marianne Moyaert [ed] () Ritual participation and interreligious dialogue: boundaries, transgressions, and innovations [i]
  328. () The soul fallacy: what science shows we gain from letting go of our soul beliefs [i]
  329. () Assessing a Buddhist treatment for bereavement and loss: the Mustard Seed Project [p] [d]
  330. () Mindfulness as medicine: a story of healing body and spirit [i]
  331. () Solution-oriented spirituality: connection, wholeness, and possibility for therapist and client [i]
  332. () Sadness: the wound of love [u]
  333. Brian D. Ostafin, Michael D. Robinson, & Brian P. Meier [ed] () Handbook of mindfulness and self-regulation [i] [d]
  334. () Evoking equanimity: silent interaction rituals in Vipassana meditation retreats [d]
  335. () Grounding desire and motivated behavior: a theoretical framework and review of empirical evidence [i]
  336. () Bodhicitta and charity: a comparison [d]
  337. () Controlling death: philosophical thanatology meets pragmatism [d]
  338. Thomas G. Plante [ed] () The psychology of compassion and cruelty: understanding the emotional, spiritual, and religious influences [i]
  339. () None of the above: the catuṣkoṭi in Indian Buddhist logic [i] [d]
  340. () Clearing the muddled path of traditional and contemporary mindfulness: a response to Monteiro, Musten, and Compson [d]
  341. () The myth of the present moment [d]
  342. () Mindfulness revisited: a Buddhist-based conceptualization [d]
  343. () Four noble truths as tasks [u]
  344. () Attentional development [i] [d]
  345. () A rhetoric of nonviolence: the Dalai Lama's 1989 Nobel Peace Prize lecture [d]
  346. () Stages of the Buddha's teachings: three key texts [i]
  347. () Strand of jewels: my teachers' essential guidance on dzogchen: heartfelt and straightforward [i]
  348. () Interdependence: biology and beyond [i] [d] [j]
  349. () Action research in a problem avoiding culture using a Buddhist systems methodology [d]
  350. Edo Shonin, William Van Gordon, & Nirbhay N. Singh [ed] () Buddhist foundations of mindfulness [i] [d]
  351. () Towards a comparative anthropology of the Buddhist gift (and other transfers) [d]
  352. () Spirituality and making meaning: implications for therapy with trauma survivors [i] [d]
  353. () This present moment: new poems [i]
  354. () Dialogues in a dream [i]
  355. () The roots of goodness and resistance to evil: inclusive caring, moral courage, altruism born of suffering, active bystandership, and heroism [i]
  356. () Inside this moment: a clinician's guide to promoting radical change using acceptance and commitment therapy [i]
  357. () Calm and smart?: a selective review of meditation effects on decision making [p] [d]
  358. () Cognitive complexity, religious cognition, cognitive development, and religious judgment: an empirical study of relationships amongst 'normal' and 'gifted' young people [d]
  359. () Religion, spirituality, and the working alliance with trauma survivors [i] [d]
  360. () Good and well: the case for secular Buddhist ethics [d]
  361. () Mindfulness training in primary schools decreases negative affect and increases meta-cognition in children [p] [d]
  362. () Spiritual & religious competencies in clinical practice: guidelines for psychotherapists & mental health professionals [i]
  363. () From ethics to aesthetics: a reconsideration of Buddhist monastic rules in the light of Michel Foucault's work on ethics [d]
  364. () Joy within tranquility: Amazonian Urarina styles of happiness [d] [u]
  365. Donald F. Walker, Christine A. Courtois, & Jamie D. Aten [ed] () Spiritually oriented psychotherapy for trauma [i] [d]
  366. () Paths from trauma to intrapersonal strength: worldview, posttraumatic growth, and wisdom [d]
  367. () Patterns in the fabric of nature [i] [d]
  368. () Subjective expansion of extended time-spans in experienced meditators [p] [d]
  369. () The power of one sentient being: the computer simulation of a bodhisattva's altruism using agent-based modelling [d]
  370. (/2017) The mind illuminated: integrating Buddhist wisdom and brain science for greater mindfulness [i]
  371. () The role of the teacher in mindfulness-based approaches: a qualitative study [d]
  372. () Arousal vs. relaxation: a comparison of the neurophysiological and cognitive correlates of Vajrayana and Theravada meditative practices [p] [d]
  373. () The Hīnayāna fallacy [u]
  374. () Ethics policies and reconcilation procedures for Ancient Dragon Zen Gate [u]
  375. () Reconsidering personal epistemology as metacognition: a multifaceted approach to the analysis of epistemic thinking [d]
  376. () Distant neighbors: the selected letters of Wendell Berry and Gary Snyder [i]
  377. () Satisfaction with life and character strengths of non-religious and religious people: it's practicing one's religion that makes the difference [p] [d]
  378. () Japanese tree burial: ecology, kinship and the culture of death [i]
  379. () Mindful anger: a pathway to emotional freedom [i]
  380. () Awakening is not a metaphor: the effects of Buddhist meditation practices on basic wakefulness [p] [d]
  381. () Buddhism: one teacher, many traditions [i]
  382. () 'Hidden in plain sight': the significance of religion and spirituality in secular organizations [d]
  383. () Beyond borderline personality disorder: the mindful brain [d]
  384. () Buddhism, science, and the truth about karma [d]
  385. () Meditation, trauma and suffering in silence: raising questions about how meditation is taught and practiced in western contexts in the light of a contemporary trauma resiliency model [d]
  386. () Inside the grass hut: living Shitou's classic Zen poem [i]
  387. () Consciousness and the brain: deciphering how the brain codes our thoughts [i]
  388. () Mind, brain and the path to happiness: a guide to Buddhist mind training and the neuroscience of meditation [i]
  389. () Mindfulness and sustainability [d]
  390. () Sit with less pain: gentle yoga for meditators and everyone else [i]
  391. () From comrades to bodhisattvas: moral dimensions of lay Buddhist practice in contemporary China [i] [d] [j]
  392. () Metacognitive facilitation of spontaneous thought processes: when metacognition helps the wandering mind find its way [i] [d]
  393. () Are thoughts private? [u]
  394. () Effect of kindness-based meditation on health and well-being: a systematic review and meta-analysis [p] [d]
  395. () Participative citizenship in a pluralistic democracy [i]
  396. () Potential self-regulatory mechanisms of yoga for psychological health [p] [d]
  397. Vincenzo Giorgino [ed] () The pursuit of happiness and the traditions of wisdom [i] [d]
  398. () Paving the great way: Vasubandhu's unifying Buddhist philosophy [i] [d] [j]
  399. () Religious diversity—what's the problem?: Buddhist advice for flourishing with religious diversity [i]
  400. () No mud, no lotus: the art of transforming suffering [i]
  401. () Unfathomable depths: drawing wisdom for today from a classical Zen poem [i]
  402. () Turning the light around and shining back (ekō henshō) [u]
  403. () Public Zen, personal Zen: a Buddhist introduction [i]
  404. Paolo Inghilleri, Eleonora Riva, Giuseppe Riva, Pietro Cipresso, Aneta Przepiórka, & Matthew Coleshill [ed] () Enabling positive change: flow and complexity in daily experience [i] [d]
  405. () An inexhaustible storehouse for an insurmountable debt: a Buddhist reading of reparations [i]
  406. Leah Kalmanson & James Mark Shields [ed] () Buddhist responses to globalization [i]
  407. () The influence of religion on coping and adaptation of families who have children with disabilities: a comparison of Christianity and Buddhism using the double ABCX model [d]
  408. () The role of deterrence in Buddhist peace-building [u]
  409. Chu Kim-Prieto [ed] () Religion and spirituality across cultures [i] [d]
  410. () Identity and the hybridity of modern finance: how a specifically modern concept of the self underlies the modern ownership of property, trusts and finance [d]
  411. () Serving with spirit: an integrative model of workplace spirituality within service organizations [d]
  412. () Group vs. single mindfulness meditation: exploring avoidance, impulsivity, and weight management in two separate mindfulness meditation settings [d]
  413. Andrea Miller [ed] () Buddha's daughters: teachings from women who are shaping Buddhism in the West [i]
  414. Andrea Miller [ed] () All the rage: Buddhist wisdom on anger and acceptance [i]
  415. () Joyful giving [u]
  416. () Effortless mindfulness: genuine mental health through awakened presence [i]
  417. () Turning confusion into clarity: a guide to the foundation practices of Tibetan Buddhism [i]
  418. () The virtues of ingenuity: reasoning and arguing without bias [d]
  419. () Emotion, somatovisceral afference, and autonomic regulation [d]
  420. () Most intimate: a Zen approach to life's challenges [i]
  421. () Act well to be well: the promise of changing personality states to promote well-being [i] [d]
  422. () The path from metaphor to narrative: Gampopa's Jewel ornament of liberation [u]
  423. () Cognitive style and religiosity: the role of conflict detection [p] [d]
  424. () Anger and moral judgment [d]
  425. () A history of religion in 5 1/2 objects: bringing the spiritual to its senses [i]
  426. () Sitting together: essential skills for mindfulness-based psychotherapy [i]
  427. () Staging Zen Buddhism: image creation in contemporary films [d]
  428. () Talk for Carl Myosen's memorial [u]
  429. () The procrastination wheel of suffering [u]
  430. (/2016) A plea for the animals: the moral, philosophical, and evolutionary imperative to treat all beings with compassion [i]
  431. () Phenomenology of positive change: personal growth [i] [d]
  432. () Impact of mindfulness training on attentional control and anger regulation processes for psychotherapists in training [p] [d]
  433. () Guardians of the Earth: teaching children to care for all living things [i] [d]
  434. () Philosophy and the study of religions: a manifesto [i]
  435. () More mindfulness, less meditation [u]
  436. () The contemporary relevance of Buddha [d]
  437. () Mindfulness for health care professionals and therapists in training [i] [d]
  438. () Mindfulness and mindlessness in early Chan [d] [u]
  439. () Mindfulness of death [d]
  440. () The gospel according to Deleuze [i]
  441. () The grace in aging: awaken as you grow older [i]
  442. () Nobody home: writing, Buddhism, and living in places [i]
  443. () Swimming against the stream?: mindfulness as a psychosocial research methodology [d]
  444. () Mindfulness in context: a historical discourse analysis [d]
  445. () Interbeing and the 'ethical echo' of Levinas: exploring communication ethics beyond willed agency [d]
  446. () Why we may not find intentions in the brain [d]
  447. () Mapping modalities of self-awareness in mindfulness practice: a potential mechanism for clarifying habits of mind [d]
  448. () How does mindfulness reduce anxiety, depression, and stress?: an exploratory examination of change processes in wait-list controlled mindfulness meditation training [d]
  449. () Mindfulness and schema therapy: a practical guide [i] [d]
  450. () Mindful ignorance [i] [d]
  451. () Perspective: the calm within the storm [i]
  452. () Monotonous tasks require self-control because they interfere with endogenous reward [d]
  453. () The sacred is the profane: the political nature of 'religion' [i] [d]
  454. () The garden of meeting and speaking [u]
  455. () Relaxation response induces temporal transcriptome changes in energy metabolism, insulin secretion and inflammatory pathways [d]
  456. Marcus Bingenheimer, Bhikkhu Anālayo, & Roderick S. Bucknell [ed] () The Madhyama āgama (middle-length discourses) [i]
  457. () Transformational turning points in the process of liberation [d]
  458. () Quiet beauty: Japanese gardens of North America [i]
  459. () The hidden lamp: stories from twenty-five centuries of awakened women [i]
  460. () The straight path to healing: using motivational interviewing to address spiritual bypass [d]
  461. () What makes people healthy, happy, and fulfilled in the face of current world challenges? [p] [d]
  462. () Conceptualizing and experiencing compassion [p] [d]
  463. () Monitoring mindfulness practice quality: an important consideration in mindfulness practice [d]
  464. () Mindfulness as a transtheoretical clinical process [p] [d]
  465. () Effects of pre-session centering for therapists on session presence and effectiveness [d]
  466. () Fuzzy pluralism: the case of Buddhism and Islam [u]
  467. Steven M. Emmanuel [ed] () A companion to Buddhist philosophy [i] [d]
  468. Michel Ferrari & Nic M. Weststrate [ed] () The scientific study of personal wisdom: from contemplative traditions to neuroscience [i] [d]
  469. () Training in compassion: Zen teachings on the practice of Lojong [i]
  470. () Meditation in the wild: Buddhism's origin in the heart of nature [i]
  471. () Real-time fMRI links subjective experience with brain activity during focused attention [p] [d]
  472. () Effortless awareness: using real time neurofeedback to investigate correlates of posterior cingulate cortex activity in meditators' self-report [p] [d]
  473. () Mindfulness: a practical guide to awakening [i]
  474. () Label, state, path: three functions of Buddhist identity [u]
  475. () Happiness is best kept stable: positive emotion variability is associated with poorer psychological health [d]
  476. Pierre Hadot, Michael Chase, Stephen R. L. Clark, & Michael McGhee [ed] () Philosophy as a way of life: ancients and moderns: essays in honor of Pierre Hadot [i] [d]
  477. () The art of communicating [i]
  478. () Zen battles: modern commentary on the teachings of Master Linji [i]
  479. () Hardwiring happiness: the new brain science of contentment, calm, and confidence [i]
  480. () Mind the gap in mindfulness research: a comparative account of the leading schools of thought [d]
  481. (/2014) Religion is etiquette in the real world [i]
  482. (/2014) Food, sex and strangers: understanding religion as everyday life [i]
  483. () The forerunner of all things: Buddhaghosa on mind, intention, and agency [i] [d]
  484. Michael F. Hoyt [ed] () Therapist stories of inspiration, passion, and renewal: what's love got to do with it? [i]
  485. () John Dewey and the ethics of historical belief: religion and the representation of the past [i]
  486. () Spiritual-differentiation [i]
  487. () Spirituality in counseling and psychotherapy: an integrative approach that empowers clients [i]
  488. () Mindfulness and de-automatization [d]
  489. () The invisible robe: a comparative study of lay and priest practice in the American Sōtō Zen lineage of Shunryū Suzuki [o]
  490. () Commitment to a purpose in life: an antidote to the suffering by individuals with social anxiety disorder [d]
  491. () Living in the shadow of the cross: understanding and resisting the power and privilege of Christian hegemony [i]
  492. () Learning to modulate one's own brain activity: the effect of spontaneous mental strategies [p] [d]
  493. () East meets West: toward a universal ethic of virtue for global business [d] [j]
  494. () Belief buddies versus critical communities: the social organization of pseudoscience [i] [d]
  495. () Buddhist-inspired meditation increases the value of calm [d]
  496. () Neurocognitive and somatic components of temperature increases during g-tummo meditation: legend and reality [p] [d]
  497. () The open hand: arguing as an art of peace [i]
  498. () Know yourself, forget yourself: five truths to transform your work, relationships, and everyday life [i]
  499. () Using suggestion to modulate automatic processes: from Stroop to McGurk and beyond [d]
  500. () Ecological knowledge reduces religious release of invasive species [d]
  501. () Accompanying: pathways to social change [i]
  502. () Japanese philosophy as a lens on Greco-European thought [u]
  503. () Zazen and the four wheels of the chariot [u]
  504. () Living within the Buddhist precepts [u]
  505. () Student says to the master, 'Do I need therapy?' [u]
  506. () Of mottos and morals: simple words for complex virtues [i]
  507. () What have religious groups done after 3.11?: part 1: a brief survey of religious mobilization after the great east Japan earthquake disasters [d]
  508. () What have religious groups done after 3.11?: part 2: from religious mobilization to 'spiritual care' [d]
  509. () Equanimity and intimacy: a Buddhist-feminist approach to the elimination of bias [d]
  510. () The costs and benefits of mind-wandering: a review [d]
  511. () Mindful relationships [d]
  512. () Toward a unifying taxonomy and definition for meditation [p] [d]
  513. () 'I' without 'I am': on the presence of subjectivity in early Buddhism, in the light of transcendental phenomenology [u]
  514. () Before religion: a history of a modern concept [i] [d] [j]
  515. () Researching religion: the iconographic elicitation method [d]
  516. Kenneth I. Pargament, Julie Juola Exline, James W. Jones, Annette Mahoney, & Edward P. Shafranske [ed] () APA handbook of psychology, religion, and spirituality [i]
  517. () Humanity and life as the perpetual maintenance of specific efforts: a reappraisal of animism [i] [d]
  518. () 'What do I know?': scholastic fallacies and pragmatic religiosity in mental health-seeking behaviour in India [d]
  519. () The manifestation of simplicity [u]
  520. (/2015) Altruism: the power of compassion to change yourself and the world [i]
  521. () The sisters of mindfulness [p] [d]
  522. () Comparing mindfulness-based intervention strategies: differential effects of sitting meditation, body scan, and mindful yoga [d]
  523. () Leading from the emerging future: from ego-system to eco-system economies [i]
  524. () Mindfulness and other Buddhist-derived interventions in correctional settings: a systematic review [d]
  525. () The top ten mistakes made by meditation practitioners [u]
  526. () Feeling relational: the use of Buddhist mediation in restorative practices [o]
  527. () From a disconnected society to an interconnected society [j]
  528. () Learning wisdom through geographical dislocations [d]
  529. () Stalking nirvana: the Native American (Red Path) Zen way [i] [u]
  530. () Practise what you preach: counsellors' experience of practising Buddhist counselling in Thailand [d]
  531. () Meditation, mindfulness and executive control: the importance of emotional acceptance and brain-based performance monitoring [d]
  532. () The ethics of Śaṅkara and Śantideva: a selfless response to an illusory world [i]
  533. () The neural basis of free will: criterial causation [i]
  534. () Relevance, meaning and the cognitive science of wisdom [i] [d]
  535. () On sort of knowing: the Daoist unhewn [d]
  536. () The use of mindfulness practice in the treatment of a case of obsessive compulsive disorder in Sri Lanka [d]
  537. () Deafening silence, unexpected gifts [u]
  538. () The relation between intelligence and religiosity: a meta-analysis and some proposed explanations [d]
  539. () The open path: recognizing nondual awareness [i]
  540. () The third turning of the wheel: wisdom of the Saṃdhinirmocana sūtra [i]
  541. () Yoga for meditators: poses to support your sitting practice [i]
  542. Courtney Bender, Wendy Cadge, Peggy Levitt, & David Smilde [ed] () Religion on the edge: de-centering and re-centering the sociology of religion [i] [d]
  543. () The numerical discourses of the Buddha: a translation of the Aṅguttara Nikāya [i]
  544. () Environmental concern, moral education and our place in nature [d]
  545. () How convenient!: the epistemic rationale of self-validating belief systems [d]
  546. () True refuge: finding peace and freedom in your own awakened heart [i]
  547. () The Dude and the Zen master [i]
  548. () The credit illusion [u]
  549. () Spreading order: religion, cooperative niche construction, and risky coordination problems [d]
  550. () Receiving the marrow: teachings on Dōgen by Sōtō Zen women priests [i]
  551. () Religious people discount the future less [d]
  552. () Bringing life to completion: reflections on living deeply and ending life well [i]
  553. () The limits of the Buddhist embrace of science: commentary on 'Compassion, ethics, and neuroscience: neuroethics through Buddhist eyes' [p] [d]
  554. () Signs of spiritual progress [u]
  555. () Life without the story line [i]
  556. () Living beautifully with uncertainty and change [i]
  557. () The unity of art and life: the synthesis concept of Fluxus and Zen [u]
  558. () Buddhism as a value source in the course of new identity and lifestyle formation in the Czech Republic [d]
  559. () Perceiving reality: consciousness, intentionality, and cognition in Buddhist philosophy [i]
  560. () Competence in teaching mindfulness-based courses: concepts, development and assessment [d]
  561. () Mindfulness-based stress reduction training reduces loneliness and pro-inflammatory gene expression in older adults: a small randomized controlled trial [p] [d]
  562. () Effects of mindful-attention and compassion meditation training on amygdala response to emotional stimuli in an ordinary, non-meditative state [d]
  563. () Walking in beauty: an American Indian perspective on social justice [d]
  564. () Unlocking the emotional brain: eliminating symptoms at their roots using memory reconsolidation [i]
  565. () Even the downhearted may be uplifted: moral elevation in the daily life of clinically depressed and anxious adults [d]
  566. () Epistemological parallels between the Nikāyas and the Upaniṣads [u]
  567. () Explorations of silence in the religious rituals of Buddhists and Quakers [d]
  568. () Buddhism, punishment, and reconciliation [u]
  569. () Mindfulness and bodily distress [p]
  570. () The importance of religion: meaning and action in our strange world [i]
  571. () Two hands [u]
  572. () Death competence: an ethical imperative [d]
  573. () Buddhist individuals and inward empathy [i]
  574. () Mindfulness and acceptance in couple and family therapy [i] [d]
  575. () Therapeutic presence: a mindful approach to effective therapy [i]
  576. () The time of the explicating process [i]
  577. () Implicit precision [i]
  578. Christopher K. Germer & Ronald D. Siegel [ed] () Wisdom and compassion in psychotherapy: deepening mindfulness in clinical practice [i]
  579. () Scientific cognition: human centered but not human bound [d]
  580. () A symbiotic view of life: we have never been individuals [p] [d]
  581. Cheryl A. Giles & Willa B. Miller [ed] () The arts of contemplative care: pioneering voices in Buddhist chaplaincy and pastoral work [i]
  582. () Doing gesture promotes learning a mental transformation task better than seeing gesture [d]
  583. () The moral dyad: a fundamental template unifying moral judgment [d]
  584. () You are already enlightened [u]
  585. () Good citizens: creating enlightened society [i]
  586. () Fear: essential wisdom for getting through the storm [i]
  587. () Manipulations of attention enhance self-regulation [d]
  588. () Meditation is not enough: chaplaincy training for Buddhists [i]
  589. () Rest is not idleness: implications of the brain's default mode for human development and education [d]
  590. () Gestures alter thinking about time [i] [u]
  591. () Postural assessment [i]
  592. () Managing people 'spiritually': a Bourdieusian critique [d]
  593. () Whether, when, and how is spirituality related to well-being?: moving beyond single occasion questionnaires to understanding daily process [d]
  594. () What is systemic about systemic therapy?: therapy models muddle embodied systemic practice [d]
  595. () Mindfulness as a potential means of attenuating anger and aggression for prospective criminal justice professionals [d]
  596. () Contemplative/emotion training reduces negative emotional behavior and promotes prosocial responses [d]
  597. () Alterity and the particular limits of universalism: comparing Jewish-Israeli Holocaust and Canadian-Cambodian genocide legacies [d]
  598. () Cultivating an appropriate response: educational foundations for Buddhist chaplains and pastoral care providers [i]
  599. () Distributed cognitive agency in virtue epistemology [d]
  600. () The agile mind [i]
  601. () Boosting wisdom: distance from the self enhances wise reasoning, attitudes, and behavior [d]
  602. () Mindfulness, time affluence, and journey-based affect: exploring relationships [d]
  603. Hélène Landemore & Jon Elster [ed] () Collective wisdom: principles and mechanisms [i] [d]
  604. () Distinct neural activity associated with focused-attention meditation and loving-kindness meditation [d]
  605. () Meditation and the startle response: a case study [p] [d]
  606. () The influence of traditional Buddhist wildlife release on biological invasions [d]
  607. () Sustainable happiness: the mind science of well-being, altruism, and inspiration [i]
  608. () Patience: the art of peaceful living [i]
  609. () Zen and the creative management of dilemmas [d]
  610. () Building capacity for environmental engagement and leadership: an ecosocial work perspective [d]
  611. () Compassion in Buddhist psychology [i]
  612. () Happiness and the good life [i] [d]
  613. () Rethinking occupational deprivation and boredom [d]
  614. () Life is uncertain; death is certain: Buddhism and palliative care [p] [d]
  615. () The impact of Zen meditation on security and satisfaction in monogamous relationships [d]
  616. () The role of mindfulness and psychological flexibility in somatization, depression, anxiety, and general psychological distress in a nonclinical college sample [d]
  617. () Intersections of Buddhism and secularity [i]
  618. () The enchanted secular: Buddhism and the emergence of transtraditional 'spirituality' [j]
  619. () Individual differences in reappraisal ability: links to reappraisal frequency, well-being, and cognitive control [d]
  620. () Emotions, ethics, and choice: lessons from Tsongkhapa [u]
  621. () Everything that is not a belief is true [i]
  622. () Being Buddha at work: 108 ancient truths on change, stress, money, and success [i]
  623. () From habituality to change: contribution of activity theory and pragmatism to practice theories [d]
  624. () Regular, brief mindfulness meditation practice improves electrophysiological markers of attentional control [d]
  625. () Preaching to the converted: D.T. Suzuki's Zen Buddhism as a case study of a microsociological model of translation [d]
  626. () Do nothing!: how to stop overmanaging and become a great leader [i]
  627. () Strong mindfulness: integrating mindfulness and character strengths [d]
  628. () Living by vow: a practical introduction to eight essential zen chants and texts [i]
  629. () What would John Dewey say about deliberative democracy and democratic experimentalism? [d]
  630. () Fractal journeys: narrative structure of the path and of tantric practice [u]
  631. () Attentional networks and consciousness [d]
  632. () Legitimation mechanisms as third-dimension power practices: the case of the Shakers [d]
  633. () Transformative art: art as means for long-term neurocognitive change [d]
  634. () Turning pro: tap your inner power and create your life's work [i]
  635. () Dongshan's five ranks [u]
  636. () A serviceable mind is clear seeing [u]
  637. () Pragmatism: the restoration of its scientific roots [i]
  638. () Learning from the body about the mind [d]
  639. () The essential role of ritual in the transmission and reinforcement of social norms [p] [d]
  640. () Sūtra of the Brahma net: Rocana Buddha pronounces the chapter on the bodhisattva precepts arising from the mind ground [i] [u]
  641. () Bodhisattva precepts: selected Mahāyāna sūtras [i]
  642. () Therapist mindfulness, alliance and treatment outcome [d]
  643. () Making tea in place: experiences of women engaged in a Japanese tea ceremony [d]
  644. Perry Schmidt-Leukel [ed] () Buddhism and religious diversity [i]
  645. () Awake in the anthropocene [d]
  646. () Complexity and extended phenomenological–cognitive systems [d]
  647. () Questions about Red Path Zen [u]
  648. Peter Skilling, Jason A. Carbine, Claudio Cicuzza, & Santi Pakdeekham [ed] () How Theravāda is Theravāda?: exploring Buddhist identities [i]
  649. () Escalation and mindfulness [d]
  650. () Japan's contribution to modern global Buddhism: the World's Parliament of Religions revisited [j]
  651. () Sky above, great wind: the life and poetry of Zen Master Ryōkan [i]
  652. () What makes you not a Buddhist?: a preliminary mapping of values [d]
  653. () Born for this [u]
  654. Vladimir Tikhonov & Torkel Brekke [ed] () Buddhism and violence: militarism and Buddhism in modern Asia [i]
  655. Simine Vazire & Timothy D. Wilson [ed] () Handbook of self-knowledge [i]
  656. () The Western reception of Buddhism as a psychological and ethical system: developments, dialogues, and perspectives [d]
  657. () Buddhist epistemology and economics: deconstructing dysfunctional delusions [u]
  658. () Meaning of life: exploring the relation between economics and religion [d]
  659. () Happiness in Navajos (diné ba' hózhó) [i] [d]
  660. Michael Yellow Bird & Angela Cavender Wilson [ed] () For indigenous minds only: a decolonization handbook [i]
  661. () Neurodecolonization: using mindfulness practices to delete the neural networks of colonialism [i]
  662. () The crucible of religion: culture, civilization, and affirmation of life [i]
  663. () The dilemma of the wounded healer [p] [d]
  664. () Spinoza and the self-overcoming of solipsism [d]
  665. () Reasonable atheism: a moral case for respectful disbelief [i]
  666. () Free will as recursive self-prediction: does a deterministic mechanism reduce responsibility? [i]
  667. () The cloud of knowing: blurring the difference with China [d]
  668. () Living in seclusion and facing fear: the Ekottarika-āgama counterpart to the Bhayabherava-sutta [i] [u]
  669. () Right view and the scheme of the four truths in early Buddhism: the Saṃyukta-āgama parallel to the Sammādiṭṭhi-sutta and the simile of the four skills of a physician [u]
  670. () Subversive spiritualities: how rituals enact the world [i] [d]
  671. () Many entities, no identity [d]
  672. John R. Atherton, Elaine L. Graham, & Ian Steedman [ed] () The practices of happiness: political economy, religion and wellbeing [i]
  673. () The evolution of religion: how cognitive by-products, adaptive learning heuristics, ritual displays, and group competition generate deep commitments to prosocial religions [d]
  674. () Mindfulness, openness to experience, and transformational learning [i] [d]
  675. () Willpower: rediscovering the greatest human strength [i]
  676. () The Buddha as a fully functioning person: toward a person-centered perspective on mindfulness [d]
  677. () The art of contemplative and mindfulness practice: incorporating the findings of neuroscience into pastoral care and counseling [d]
  678. () Does effort matter in mindful parenting? [d]
  679. Luk Bouckaert & László Zsolnai [ed] () The Palgrave handbook of spirituality and business [i] [d]
  680. () A cooperative species: human reciprocity and its evolution [i]
  681. () True belonging: mindful practices to help you overcome loneliness, connect with others, and cultivate happiness [i]
  682. () 'Pray for those who mistreat you': effects of prayer on anger and aggression [d]
  683. () Meditation experience is associated with differences in default mode network activity and connectivity [d]
  684. () Money: the global power of an illusion: a Buddhist perspective [i] [u]
  685. () Fire monks: Zen mind meets wildfire at the gates of Tassajara [i]
  686. () Spirituality, religion, and emotional labor in the workplace [d]
  687. () Exposure and reorganization: the what and how of effective psychotherapy [d]
  688. () The opacity of mind: an integrative theory of self-knowledge [i] [d]
  689. () Nonverbal affective phenomena revisited [d]
  690. () Mindfulness-based approaches: are they all the same? [d]
  691. () Complexity: against systems [d]
  692. () A way of being: bringing mindfulness into individual therapy [d]
  693. () Habits of transformation [d]
  694. () Self-centeredness and selflessness: a theory of self-based psychological functioning and its consequences for happiness [d]
  695. () Paying attention to mindfulness and its effects on task performance in the workplace [d]
  696. () What are the benefits of mindfulness?: a practice review of psychotherapy-related research [d]
  697. () Experimental and theoretical approaches to conscious processing [d]
  698. () Fear is only as deep as the mind allows: a coordinate-based meta-analysis of neuroimaging studies on the regulation of negative affect [d]
  699. () Is there a role for contemporary practices of askesis in supporting a transition to sustainable consumption? [d]
  700. () Health care providers' mindfulness and treatment outcomes: a critical review of the research literature [d]
  701. () One life, five precepts: Buddhist ethics for modern living [i]
  702. Siegfried C. A. Fay & Ilse Maria Bruckner [ed] () Buddhism as a stronghold of free thinking?: social, ethical and philosophical dimensions of Buddhism [i] [u]
  703. () Philosophical delusion and its therapy: outline of a philosophical revolution [i]
  704. () Envy up, scorn down: how status divides us [i]
  705. () The bodhisattva's brain: Buddhism naturalized [i]
  706. () The relation of emotions to placebo responses [d]
  707. () Are things that are hard to physically move also hard to imagine moving? [d]
  708. () The art of mindful walking: meditations on the path [i]
  709. () Human nature, buddha nature: an interview with John Welwood [u]
  710. () Humans and the soil [d]
  711. () On some definitions of mindfulness [d]
  712. () The phenomenon of Jewish Buddhists in light of the history of Jewish suffering [d]
  713. () Rediscovering Buddhist wisdom [i]
  714. () Debt: the first 5,000 years [i]
  715. () 'Consumption' [d]
  716. () A non-elaborative mental stance and decoupling of executive and pain-related cortices predicts low pain sensitivity in Zen meditators [d]
  717. () Oxford guide to imagery in cognitive therapy [i] [d]
  718. () Plants as persons: a philosophical botany [i]
  719. () Being of two minds: switching mindsets exhausts self-regulatory resources [d]
  720. () Freedom: toward an integration of the counseling profession [d]
  721. () Moral maturation and moral conation: a capacity approach to explaining moral thought and action [d]
  722. () Negation as a means for emotion regulation?: startle reflex modulation during processing of negated emotional words [d]
  723. James D. Herbert & Evan M. Forman [ed] () Acceptance and mindfulness in cognitive behavior therapy: understanding and applying the new therapies [i] [d]
  724. () Dharma: its early history in law, religion, and narrative [i] [d]
  725. () How does mindfulness meditation work?: proposing mechanisms of action from a conceptual and neural perspective [d]
  726. () Mindfulness practice leads to increases in regional brain gray matter density [d]
  727. () Relations among mindfulness, achievement-related self-regulation, and achievement emotions [d]
  728. () Being alive: essays on movement, knowledge and description [i]
  729. () Reframing placebo in research and practice [d]
  730. () Countercurrents from the West: 'blue-eyed' Zen masters, vipassanā meditation, and Buddhist psychotherapy in contemporary Korea [d]
  731. () Some reflections on the origins of MBSR, skillful means, and the trouble with maps [d]
  732. () Placebo studies and ritual theory: a comparative analysis of Navajo, acupuncture and biomedical healing [d]
  733. () Military careers and Buddhist ethics [d]
  734. Lisa Kemmerer & Anthony J. Nocella II [ed] () Call to compassion: reflections on animal advocacy from the world's religions [i]
  735. () Mindfulness: a way of cultivating deep respect for emotions [d]
  736. () Spirituality: an overlooked predictor of placebo effects? [d]
  737. () Therapeutic work with the present moment: a comparative conversation analysis of existential and cognitive therapies [d]
  738. () Two problems with 'self-deception': no 'self' and no 'deception' [d]
  739. () Life satisfaction, openness value, self-transcendence, and wisdom [d]
  740. () Taxonomic counts of cognition in the wild [d]
  741. () Zen questions: zazen, Dōgen, and the spirit of creative inquiry [i]
  742. () Religious experiences, transformative paths and religious goals [d]
  743. (/2013) Ethnic identity and religious competition: Buddhism and shamanism in southern Siberia [i]
  744. () Religiousness, spirituality, and psychological distress in Taiwan [d]
  745. () Sources of spiritual well-being in advanced cancer [d]
  746. () A mirror revealing the crucial points: advice on the ultimate meaning [u]
  747. () Everything is its own reward [i]
  748. () Psychotherapists' spiritual, religious, atheist or agnostic identity and their practice of psychotherapy: a grounded theory study [d]
  749. (/2012) Samsara [i] [u]
  750. () Religion, clubs, and emergent social divides [d]
  751. () The 'non-cuttable' space in between: context, boundaries and their natural fluidity [d]
  752. () The meditative dynamics of the early Buddhist appamāṇas [u]
  753. () Psychological flexibility mediates the relations between self-concealment and negative psychological outcomes [d]
  754. () Could EFT have saved the Buddha's marriage?: a reflection on Beckerman and Sarracco [d]
  755. () Mindfulness, self-care, and wellness in social work: effects of contemplative training [d]
  756. () The placebo effect and the autonomic nervous system: evidence for an intimate relationship [d]
  757. () Mature transformations in adulthood facilitated by psychotherapy and spiritual practice [i] [d]
  758. (/2015) How traditions live and die [i]
  759. () Finding your moral compass: transformative principles to guide you in recovery and life [i]
  760. Ivan Nyklíček, Ad J. J. M. Vingerhoets, & Marcel Zeelenberg [ed] () Emotion regulation and well-being [i] [d]
  761. () The construction of mindfulness [d]
  762. () Becoming a mensch: timeless Talmudic ethics for everyone [i]
  763. Jeffrey Stephen Poland & George Graham [ed] () Addiction and responsibility [i]
  764. () A mixed self: the role of symbiosis in development [d]
  765. () The two truths [u]
  766. () Buddhist ethics in impermanence [i]
  767. () Space cannot be cut—why self-identity naturally includes neighbourhood [d]
  768. () Death acceptance through ritual [d]
  769. () A life course approach to the development of mental skills [d]
  770. () The emotional affordances of forest settings: an investigation in boys with extreme behavioural problems [d]
  771. () Bonds of the dead: temples, burial, and the transformation of contemporary Japanese Buddhism [i] [d]
  772. () Enhanced response inhibition during intensive meditation training predicts improvements in self-reported adaptive socioemotional functioning [p] [d]
  773. () Daily dynamics of personal identity and self-concept clarity [d]
  774. () How are you feeling? [u]
  775. () Perplexities of consciousness [i]
  776. () Mindfulness, subjective well-being, and social work: insight into their interconnection from social work practitioners [d]
  777. () Kinds of environments—a framework for reflecting on the possible contours of a better world [d]
  778. () Agonistic intimacy and moral aspiration in popular Hinduism: a study in the political theology of the neighbor [d]
  779. () Morning prayer [and Red Path Zen] [u]
  780. () On the nature of concepts [d]
  781. () Dis(appearance): earth, ethics and apparently (in)significant others [u]
  782. () Wise up: creating organizational wisdom through an ethic of kaitiakitanga [d] [j]
  783. () Networks of the brain [i]
  784. () Mindful argument, Deweyan pragmatism, and the ideal of democracy [o]
  785. () How does mindfulness transform suffering? II: the transformation of dukkha [d]
  786. () How does mindfulness transform suffering? I: the nature and origins of dukkha [d]
  787. () Self-compassion, self-regulation, and health [d]
  788. () More than belief: a materialist theory of religion [i]
  789. () Materialist spirituality? [d]
  790. () Fixing our focus: training attention to regulate emotion [d]
  791. () Applying Buddhist practices to advocacy: the advocacy–serving model [d]
  792. () Doing and being: mindfulness, health, and quiet ego characteristics among Buddhist practitioners [d]
  793. () Open source church: making room for the wisdom of all [i]
  794. () Taking emergence seriously: the centrality of circular causality for dynamic systems approaches to development [d]
  795. () A cucumber for a cow: a theoretical exploration of the causes and consequences of religious hypocrisy [d]
  796. () Mindfulness and hypnosis: the power of suggestion to transform experience [i]
  797. László Zsolnai [ed] () Ethical principles and economic transformation—a Buddhist approach [i] [d]
  798. () Are older adults wiser than college students?: a comparison of two age cohorts [d]
  799. () Analyzing negative experiences without ruminating: the role of self-distancing in enabling adaptive self-reflection [d]
  800. Ruth A. Baer [ed] () Assessing mindfulness & acceptance processes in clients: illuminating the theory & practice of change [i]
  801. () The circle way: a leader in every chair [i]
  802. () Awakening joy: 10 steps that will put you on the road to real happiness [i]
  803. () Integrating a One Health approach in education to address global health and sustainability challenges [d]
  804. () On the vices of nominalization and the virtues of contextualizing [i]
  805. () Zen and behavior analysis [p] [d]
  806. () How to be sick: a Buddhist-inspired guide for the chronically ill and their caregivers [i]
  807. () A moment dead, a moment alive: how a situational personhood emerges in the vegetative state in an Israeli hospital unit [d]
  808. () Immunizing strategies and epistemic defense mechanisms [d]
  809. () We are sunlight-animated stardust [u]
  810. Brian Bruya [ed] () Effortless attention: a new perspective in the cognitive science of attention and action [i]
  811. () Every day is a good day: the visual art of John Cage [i]
  812. () Can compassionate practice also be good legal practice?: answers from the lives of Buddhist lawyers [u]
  813. Clare Carlisle & Jonardon Ganeri [ed] () Philosophy as therapeia [i]
  814. () Helpful and hindering events in psychotherapy: a practice research network study [d]
  815. () 'I am insubstantial in the universe. But in the universe, there is nothing which is not me': toward a Chan ecocriticism, ecology, and the experience of film [j]
  816. () Buddhism, Taoism, folk religions, and rebellions: empirical evidence from Taiwan [d]
  817. () Functional neural correlates of mindfulness meditations in comparison with psychotherapy, pharmacotherapy and placebo effect: is there a link? [d]
  818. () Deconstructing mindfulness and constructing mental health: understanding mindfulness and its mechanisms of action [d]
  819. () Meditation in modern Buddhism: renunciation and change in Thai monastic life [i] [d]
  820. () The sentient self [d]
  821. David A. Crenshaw [ed] () Reverence in healing: honoring strengths without trivializing suffering [i]
  822. () Inferring attitudes from mindwandering [p] [d]
  823. () Strange fires, weird smokes and psychoactive combustibles: entheogens and incense in ancient traditions [d]
  824. () Be love now: the path of the heart [i]
  825. () Agnostic meditations on Buddhist meditation [d]
  826. () Practical poetry: Thich Nhat Hanh and the cultivation of a problem-oriented officer [d]
  827. () Treasury of the true dharma eye: Zen master Dōgen's Shōbō genzō [i]
  828. () Kinds and dimensions of mindfulness: why it is important to distinguish them [d]
  829. () Talk on Buddhist ethics [u]
  830. () Translating spiritual ideals into daily life: the eight-point program of passage meditation [i]
  831. () Shaping the coherent self: a moral achievement [d]
  832. () Incorporating the concept of mindfulness in informal outdoor education settings [d]
  833. () On non-harming [u]
  834. () Relational aspects of mindfulness: implications for the practice of marriage and family therapy [d]
  835. () Mindfulness training modifies cognitive, affective, and physiological mechanisms implicated in alcohol dependence: results of a randomized controlled pilot trial [d]
  836. () Compassionate, spiritual, and creative listening in teaching and learning [u]
  837. () The compassionate mind: a new approach to life's challenges [i]
  838. () Compassion focused therapy: distinctive features [i]
  839. () Increasing leadership integrity through mind training and embodied learning [d]
  840. () Medical analogies in Buddhist and Hellenistic thought: tranquillity and anger [d]
  841. () Beyond beliefs: religions bind individuals into moral communities [d]
  842. () Religion that heals, religion that harms: a guide for clinical practice [i]
  843. () Savor: mindful eating, mindful life [i]
  844. () The four ariya-saccas as 'true realities for the spiritually ennobled'—the painful, its origin, its cessation, and the way going to this—rather than 'noble truths' concerning these [u]
  845. (/2011) An analysis of factors related to the kusala/akusala quality of actions in the Pāli tradition [u]
  846. () Suffering in a productive world: chronic illness, visibility, and the space beyond agency [d]
  847. () Zen in the workplace: applying anti-structure to enhance structure [u]
  848. () Markets, religion, community size, and the evolution of fairness and punishment [d]
  849. () Two Buddhisms, three Buddhisms, and racism [u]
  850. () Meditation as medicine: a critique [d]
  851. () Using spiritually modified cognitive behavioral therapy to help clients wrestling with depression: a promising intervention for some older adults [d]
  852. () The effect of mindfulness-based therapy on anxiety and depression: a meta-analytic review [d]
  853. () Challenging anthropocentric analysis of visual data: a relational materialist methodological approach to educational research [d]
  854. Michael K. Jerryson & Mark Juergensmeyer [ed] () Buddhist warfare [i]
  855. () Wisdom—a neuroscience perspective [d]
  856. () Assessing flexible leadership as a mastery of opposites [d]
  857. () Psychological flexibility as a fundamental aspect of health [d]
  858. () A wandering mind is an unhappy mind [d]
  859. () Living with the dragon: acting ethically in a world of unintended consequences [i]
  860. () Why religion's burdens are light: from religiosity to implicit self-regulation [d]
  861. () When blood and bones cry out: journeys through the soundscape of healing and reconciliation [i]
  862. () Insufficient emotion: soul-searching by a former indicter of strong emotions [d]
  863. () Replenishing the earth: spiritual values for healing ourselves and the world [i]
  864. () Mindful parenting and care involvement of fathers of children with intellectual disabilities [d]
  865. () What is intimacy in Zen? [u]
  866. () The market approach to the rise of the Geluk school, 1419–1642 [d]
  867. () Teaching mindfulness: a practical guide for clinicians and educators [i] [d]
  868. () Reactive approach motivation (RAM) for religion [d]
  869. () Liberating anger, embodying knowledge: a comparative study of María Lugones and Zen Master Hakuin [d]
  870. Batja Mesquita, Lisa Feldman Barrett, & Eliot R. Smith [ed] () The mind in context [i]
  871. () Mindfulness: significant common confusions [d]
  872. () Thinking in Indian: a John Mohawk reader [i]
  873. () Lessons in spiritual leadership from Kenyan women [d]
  874. () Realizing Genjōkōan: the key to Dōgen's Shōbōgenzō [i]
  875. () Similarity in diversity?: four shared functions of contemplative practice systems [i]
  876. () Wisdom (hikmah) as a holistic basis for inter-religious education [i] [d]
  877. () Too much sitting: the population-health science of sedentary behavior [d]
  878. () Non-interference and awareness [d]
  879. () Dewey and pragmatic religious naturalism [i] [d]
  880. Sarah E. Pilgrim & Jules N. Pretty [ed] () Nature and culture: rebuilding lost connections [i]
  881. Thomas G. Plante [ed] () Contemplative practices in action: spirituality, meditation, and health [i]
  882. () Adding Deleuze to the mix [d]
  883. () Voices of experienced meditators: the impact of meditation practice on intimate relationships [d]
  884. () Can't control yourself?: monitor those bad habits [p] [d]
  885. () Religious belonging and the multiple [d]
  886. () Identifying and integrating helpful and harmful religious beliefs into psychotherapy [p] [d]
  887. () Contributions of attentional control to socioemotional and academic development [d]
  888. William Sturman Sax, Johannes Quack, & Jan Weinhold [ed] () The problem of ritual efficacy [i]
  889. () Seeing ourselves: what vision can teach us about metacognition [i]
  890. () The cow in the parking lot: a zen approach to overcoming anger [i]
  891. () The psychotherapist's path: psychotherapy practice as Buddhist practice [u]
  892. () Mindful consumption: a customer-centric approach to sustainability [d]
  893. () Two cups of tea: building community through self-compassion [u]
  894. () Stop overreacting: effective strategies for calming your emotions [i]
  895. () The etiquette of freedom: Gary Snyder, Jim Harrison, and The practice of the wild [i]
  896. () Standard observances of the Sōtō Zen School [o] [u]
  897. Gary Storhoff & John Whalen-Bridge [ed] () American Buddhism as a way of life [i]
  898. () Toward a Deweyan theory of communicative mindfulness [d]
  899. () Zen and the transformation of emotional and physical stress into well being [i]
  900. () Enough!: a Buddhist approach to finding release from addictive patterns [i]
  901. () Skill in questions: how the Buddha taught [o] [u]
  902. () Developmental action inquiry: a distinct integral theory that actually integrates developmental theory, practice, and research [i]
  903. () Focused attention, open monitoring and automatic self-transcending: categories to organize meditations from Vedic, Buddhist and Chinese traditions [p] [d]
  904. Peter J. Verhagen, Herman M. Van Praag, Juan José López-Ibor, John Cox, & Driss Moussaoui [ed] () Religion and psychiatry: beyond boundaries [i]
  905. () Dimensions of intersubjectivity in Mahāyāna-Buddhism and relational psychoanalysis [d]
  906. () Bridging Christianity, Islam, and Buddhism with virtue ethics [i] [d]
  907. () The right to inquire into the religious [i] [d]
  908. () Novelty as a dimension in the affective brain [d]
  909. () Twelve examples of illusion [i]
  910. () Zen birding [i] [u]
  911. () Hypnosis, mindfulness, and acceptance: artful integration [i]
  912. () 'A dharma of place': evolving aesthetics and cultivating community in an American Zen garden [i]
  913. () Mind-body interventions to reduce risk for health disparities related to stress and strength among African American women: the potential of mindfulness-based stress reduction, loving-kindness, and the NTU therapeutic framework [d]
  914. () Energy every day [i]
  915. () Effects of brief and sham mindfulness meditation on mood and cardiovascular variables [p] [d]
  916. () Mindfulness meditation improves cognition: evidence of brief mental training [d]
  917. () Viriya [o] [u]
  918. () Emotional creativity: toward 'spiritualizing the passions' [i] [d]
  919. () Embracing the icon: the feminist potential of the trans bodhisattva, Kuan Yin [d]
  920. Tim Bayne, Axel Cleeremans, & Patrick Wilken [ed] () The Oxford companion to consciousness [i] [d]
  921. () Mindful eating: a guide to rediscovering a healthy and joyful relationship with food [i]
  922. () Species extinction and the vice of thoughtlessness: the importance of spiritual exercises for learning virtue [d]
  923. Sigurd Bergmann [ed] () Nature, space, and the sacred: transdisciplinary perspectives [i]
  924. () 'Liking' and 'wanting' food rewards: brain substrates and roles in eating disorders [d]
  925. () Dissecting components of reward: 'liking', 'wanting', and learning [d]
  926. Barry Campbell Boyce [ed] () In the face of fear: Buddhist wisdom for challenging times [i]
  927. () Learning without error [i] [d]
  928. () The Sarvodaya Shramadana movement of Sri Lanka: the elephant moves and we begin to understand the whole [d]
  929. () Yoga breathing, meditation, and longevity [d]
  930. () The complete Tassajara cookbook: recipes, techniques, and reflections from the famed Zen kitchen [i]
  931. () Integrating modern neuroscience and physiology with Indo-Tibetan yogic science [i]
  932. () Meditation (Vipassana) and the P3a event-related brain potential [d]
  933. () Zen meditation: an integration of current evidence [d]
  934. () Taking the leap: freeing ourselves from old habits and fears [i]
  935. () Stress and disorders of the stress system [d]
  936. (/2013) Mediation and meditation: the deeper middle way [i] [u]
  937. () No harm in a little gossip, right? [u]
  938. () Compassion and mindfulness in research among colleagues [d]
  939. () Hermeneutic analysis of virtuous exemplar narratives of Cambodian-American Buddhists and Christians [d]
  940. () Mindfulness-based cognitive therapy: distinctive features [i]
  941. () The wayfinders: why ancient wisdom matters in the modern world [i]
  942. () Religion, spirituality, and positive psychology in adulthood: a developmental view [d]
  943. () The effect of mindfulness on heart rate control [d]
  944. () Mindfulness and rumination: does mindfulness training lead to reductions in the ruminative thinking associated with depression? [p] [d]
  945. Fabrizio Didonna [ed] () Clinical handbook of mindfulness [i] [d]
  946. () Can meditation slow rate of cellular aging?: cognitive stress, mindfulness, and telomeres [d]
  947. () Seeking our place in the web of life: animals and human spirituality [d]
  948. () Positive affects and the transformation of suffering into flourishing [d]
  949. () Emotion and recognition at work: energy, vitality, pleasure, truth, desire, and the emergent phenomenology of transformational experience [i]
  950. Diana Fosha, Daniel J. Siegel, & Marion Fried Solomon [ed] () The healing power of emotion: affective neuroscience, development, and clinical practice [i]
  951. () Rapt: attention and the focused life [i]
  952. () The water falls but the waterfall does not fall: new perspectives on objects, processes and events [d]
  953. () The mindfulness solution to pain: step-by-step techniques for chronic pain management [i]
  954. () Envisioning a future contemplative science of mindfulness: fruitful methods and new content for the next wave of research [d]
  955. () Relational being: beyond self and community [i]
  956. () Emotional memory, mindfulness and compassion [i] [d]
  957. () Executive coaching: a real world perspective from a real-life coaching practitioner [u]
  958. () Living on the edge: shifting between nonconscious and conscious goal pursuit [i]
  959. () What the Buddha thought [i]
  960. () Consequences of compassion: an interpretation and defense of Buddhist ethics [i]
  961. () Pain sensitivity and analgesic effects of mindful states in Zen meditators: a cross-sectional study [d]
  962. () The present alone is our happiness: conversations with Jeannie Carlier and Arnold I. Davidson [i]
  963. () You are here: discovering the magic of the present moment [i]
  964. () Buddha's brain: the practical neuroscience of happiness, love & wisdom [i]
  965. () 'Your cell will teach you everything': old wisdom, modern science, and the art of attention [d] [j]
  966. () The culture of our thinking in relation to spirituality [i]
  967. () The Śūraṅgama sūtra: a new translation [i]
  968. () Point, line and counterpoint: from environment to fluid space [i] [d]
  969. () The wedge and the knot: hammering and stitching the face of Nature [i]
  970. () Cultivating mindfulness in health care professionals: a review of empirical studies of mindfulness-based stress reduction (MBSR) [p] [d]
  971. () The role of spirituality in the mediation process [d]
  972. () Letting everything become your teacher: 100 lessons in mindfulness [i]
  973. () 'Maybe I made up the whole thing': placebos and patients' experiences in a randomized controlled trial [d]
  974. () Sitting time and mortality from all causes, cardiovascular disease, and cancer [d]
  975. () Dynamic factor analysis of worldviews/religious beliefs and well-being among older adults [d]
  976. () Spiritual/religious coping as intentional activity: an action theoretical perspective [d]
  977. () Caregiving: the odyssey of becoming more human [p] [d]
  978. () The impact of positive and negative spiritual experiences on distress and the moderating role of mindfulness [d]
  979. () Putting others in the center [i]
  980. () The enhancement of visuospatial processing efficiency through Buddhist Deity meditation [d]
  981. () Association of an educational program in mindful communication with burnout, empathy, and attitudes among primary care physicians [d]
  982. Morten L. Kringelbach & Kent C. Berridge [ed] () Pleasures of the brain [i]
  983. () Heresies of the heart: developing emotional wisdom [i]
  984. () Mindfulness versus positive evaluation [i] [d]
  985. () What we say matters: practicing nonviolent communication [i]
  986. () Aboriginal environmental knowledge: rational reverence [i]
  987. () The Sarvāstivāda doctrine of the path of spiritual progress: a study based primarily on the Abhidharma-mahāvibhāṣā-śāstra, the Abhidharmakośa-bhāṣya and their Chinese and Sanskrit commentaries [o] [u]
  988. () Listening otherwise: the voice of ethics [d]
  989. () A different 'enlightened' jurisprudence? [u]
  990. () The underlying anatomical correlates of long-term meditation: larger hippocampal and frontal volumes of gray matter [d]
  991. () Enacting the self: Buddhist and enactivist approaches to the emergence of the self [d]
  992. () The role of psychological flexibility in mental health stigma and psychological distress for the stigmatizer [d]
  993. () Honoring elders: aging, authority, and Ojibwe religion [i]
  994. () The neural bases of distraction and reappraisal [d]
  995. () Interfaith dialogue in global perspective and the necessity of youth involvement [d]
  996. () When you don't like what you feel: experiential avoidance, mindfulness and meta-emotion in emotion regulation [d]
  997. Maritza Montero & Christopher C. Sonn [ed] () Psychology of liberation: theory and applications [i]
  998. () Visions of Mahāyāna Buddhism: awakening the universe to wisdom and compassion [i]
  999. () Think, blink or sleep on it?: the impact of modes of thought on complex decision making [d]
  1000. () Validation of the Chinese version of Underwood's Daily Spiritual Experience Scale: transcending cultural boundaries? [d]
  1001. () Protection throughout the life span [d]
  1002. () Extended life [d]
  1003. () Religious groups and work values: a focus on Buddhism, Christianity, Hinduism, and Islam [d]
  1004. () Zen baggage: a pilgrimage to China [i]
  1005. () The neurophysiological bases of emotion: an fMRI study of the affective circumplex using emotion-denoting words [d]
  1006. () Having a practice [u]
  1007. () Lift: becoming a positive force in any situation [i]
  1008. () Ignorance: on the wider implications of deficient knowledge [i]
  1009. () Mindfulness for law students: using the power of mindful awareness to achieve balance and success in law school [i]
  1010. () The neurobiology of meditation and its clinical effectiveness in psychiatric disorders [d]
  1011. () Grasping the dynamic nature of intersubjectivity [i] [d]
  1012. () Mindful teaching & teaching mindfulness: a guide for anyone who teaches anything [i]
  1013. () Toward a practice of mindfulness [i] [d]
  1014. () Meditation and positive psychology [i] [d]
  1015. () The art and science of mindfulness: integrating mindfulness into psychology and the helping professions [i]
  1016. () Why neutral monism is superior to panpsychism [u]
  1017. () Drop the storyline and feel the underlying energy [u]
  1018. () Practicing the jhānas: traditional concentration meditation as presented by the Venerable Pa Auk Sayadaw [i]
  1019. () Executive functions, self-regulation, and chronic pain: a review [d]
  1020. () Yoga for a world out of balance: teachings on ethics and social action [i]
  1021. () The two horses of behavior: reflection and impulse [i]
  1022. () The benefits of meditation practice in the correctional setting [d]
  1023. () Grounded improvisation [i]
  1024. () Central and autonomic nervous system interaction is altered by short-term meditation [d]
  1025. () The Zen doctrine of 'no-method' [d]
  1026. () Making sense of sense-making: reflections on enactive and extended mind theories [d]
  1027. () Long-term meditation is associated with increased gray matter density in the brain stem [d]
  1028. () The mindful couple: how acceptance and mindfulness can lead you to the love you want [i]
  1029. () Sacred economies: Buddhist monasticism and territoriality in medieval China [i]
  1030. () Worldview and mind: religious thought and psychological development [i]
  1031. () The courage to be present: Buddhism, psychotherapy, and the awakening of natural wisdom [i]
  1032. () Momentary reductions of attention permit greater processing of irrelevant stimuli [d]
  1033. () Metacognitive therapy for anxiety and depression [i]
  1034. () Life stress buffer: the salubrious role of African-centered spirituality [i] [d]
  1035. () The three marriages: reimagining work, self and relationship [i]
  1036. () Training professionals in mindfulness: the heart of teaching [i] [d]
  1037. () The six perfections: Buddhism and the cultivation of character [i]
  1038. () Mirroring and attunement: self realization in psychoanalysis and art [i]
  1039. () Bowing to your enemies: courtesy, budō, and Japan [d]
  1040. () Classes of agent and the moral logic of the Pali canon [d]
  1041. () Feeding your demons: ancient wisdom for resolving inner conflict [i]
  1042. () On silence [u]
  1043. () Mindfulness meditation may lessen anxiety, promote social skills, and improve academic performance among adolescents with learning disabilities [d]
  1044. () The zen of helping: spiritual principles for mindful and open-hearted practice [i]
  1045. () Mindful social work: from theory to practice [d]
  1046. () Volitional pragmatism [d]
  1047. () A Buddhist in the classroom [i]
  1048. () Security in Hinduism and Buddhism [i] [d]
  1049. () The world's major religions' points of view on end-of-life decisions in the intensive care unit [p] [d]
  1050. () The Japanese arts and self-cultivation [i]
  1051. () A self-determination theory perspective on the role of autonomy in solitary behavior [d]
  1052. () Supersizing the mind: embodiment, action, and cognitive extension [i]
  1053. () Training the samurai mind: a bushido sourcebook [i]
  1054. () The healthy aging brain: sustaining attachment, attaining wisdom [i]
  1055. () Sensing change [d]
  1056. () Mindfulness, compassion, and the police in America: an essay of hope [u]
  1057. () Zen architecture: the building process as practice [i]
  1058. () What is debate for?: the rationality of Tibetan debates and the role of humor [d]
  1059. () Is character fate, or is there hope to change my personality yet? [d]
  1060. () Daily spiritual experiences and psychological well-being among US adults [d] [j]
  1061. () Antidotes to envy: a conceptual framework [i] [d]
  1062. () Whole life satisfaction concepts of happiness [d]
  1063. () Balance is everything: bicycle messengers, work and leisure [d]
  1064. () Plant lives: borderline beings in Indian traditions [i]
  1065. () Open hearts build lives: positive emotions, induced through loving-kindness meditation, build consequential personal resources [d]
  1066. Yudit Kornberg Greenberg [ed] () Encyclopedia of love in world religions [i]
  1067. () Emotion and cognition in psychotherapy: the transforming power of affect [d]
  1068. () Being with dying: cultivating compassion and fearlessness in the presence of death [i]
  1069. () Too little exercise and too much sitting: inactivity physiology and the need for new recommendations on sedentary behavior [d]
  1070. () The essence of Zen [i]
  1071. () Mahāyāna phoenix: Japan's Buddhists at the 1893 Worlds Parliament of Religions [i]
  1072. () Functional neuroimaging of belief, disbelief, and uncertainty [d]
  1073. Steven Heine & Dale Stuart Wright [ed] () Zen ritual: studies of Zen Buddhist theory in practice [i]
  1074. Steven F. Hick & Thomas Bien [ed] () Mindfulness and the therapeutic relationship [i]
  1075. () Buddhism and creativity [i]
  1076. () Loving-kindness meditation increases social connectedness [d]
  1077. () Motivational concordance: an important mechanism in self-help therapeutic rituals involving inert (placebo) substances [d]
  1078. () Bindings against boundaries: entanglements of life in an open world [d]
  1079. () Experience and 'I' in autoethnography: a deconstruction [j] [u]
  1080. () Mindfulness as a coping mechanism for employment uncertainty [d]
  1081. () Contemplative education and youth development [d]
  1082. () Gardening at the dragon's gate: at work in the wild and cultivated world [i]
  1083. () Support for a neuropsychological model of spirituality in persons with traumatic brain injury [d]
  1084. () Commitment to connection in a culture of fear [d]
  1085. Carl Knappett & Lambros Malafouris [ed] () Material agency: towards a non-anthropocentric approach [i] [d]
  1086. () Why self-discipline is overrated: the (troubling) theory and practice of control from within [u]
  1087. () Light comes through: Buddhist teachings on awakening to our natural intelligence [i]
  1088. () The social foundation of religious meaning in life [d]
  1089. () On the irrationality of emotion and the rationality of awareness [d]
  1090. () Zazen as an enactment ritual [i]
  1091. () Altruism and reciprocity of Buddhist monks: evidence from behavioral game experiments in southern India [d]
  1092. () Silent illumination: a study on Chan (Zen) meditation, anxiety, and musical performance quality [d]
  1093. () Mind the gap: religion and the crucible of marginality in the United States and Great Britain [d]
  1094. () Longchenpa's Advice from the heart = sNying gtam sun bcu pa [i]
  1095. () Mindfulness and professionalism in dentistry [u]
  1096. () Regulation of the neural circuitry of emotion by compassion meditation: effects of meditative expertise [d]
  1097. () Attention regulation and monitoring in meditation [d]
  1098. () Meditation and psychiatry [p]
  1099. () A brief history of interdependence [i] [d]
  1100. () The making of Buddhist modernism [i] [d]
  1101. () 'I felt like a new person': the effects of mindfulness meditation on older adults with chronic pain: qualitative narrative analysis of diary entries [p] [d]
  1102. () Karma-Yoga: the Indian work ideal and its relationship with empathy [d]
  1103. () Self-compassion: moving beyond the pitfalls of a separate self-concept [i] [d]
  1104. Melissa K. Nelson [ed] () Original instructions: indigenous teachings for a sustainable future [i]
  1105. Jill D. Onedera [ed] () The role of religion in marriage and family counseling [i]
  1106. () 'Thinking about not-thinking': neural correlates of conceptual processing during Zen meditation [d]
  1107. () John Dewey's ethics: democracy as experience [i]
  1108. () Awareness and authoring: the idea of self in mindfulness and narrative therapy [d]
  1109. () The evolution of the precepts: study material for the 2008 national conference of the Soto Zen Buddhist Association [u]
  1110. () Measuring alertness [d]
  1111. () How we see ourselves and how we see others [d]
  1112. () New atheist and religionist identity-polarization as a double-bind for process thought [u]
  1113. () Multiple Buddhist modernisms: jhāna in convert Theravāda [u]
  1114. () Ethics of compassion: bridging ethical theory and religious moral discourse [i]
  1115. () The importance of the dharma discussion guidelines [u]
  1116. () Love's garden: a guide to mindful relationships [i]
  1117. () Ritual: the final expression of care [d]
  1118. () Know thyself and become what you are: a eudaimonic approach to psychological well-being [d]
  1119. () The origins of yoga and tantra: Indic religions to the thirteenth century [i] [d]
  1120. () The unreliability of naive introspection [d]
  1121. () The practice of marriage and family counseling and Buddhism [i]
  1122. () Cultivating mindfulness: effects on well-being [d]
  1123. () Buddhist animal release practices: historic, environmental, public health and economic concerns [d]
  1124. () On the relative independence of thinking biases and cognitive ability [d]
  1125. () Artisans, athletes, entrepreneurs, and other skilled exemplars of the Way [d]
  1126. () Goals and low-dose mindfulness-based stress reduction [u]
  1127. () Conversational mindfulness [u]
  1128. () Reason, irrationality and akrasia (weakness of the will) in Buddhism: reflections upon Śāntideva's arguments with himself [d]
  1129. () Being with that: the relevance of embodied understanding for practice [d]
  1130. () Mindfulness: the present moment in clinical social work [d]
  1131. William Vitek & Wes Jackson [ed] () The virtues of ignorance: complexity, sustainability, and the limits of knowledge [i]
  1132. () Toward psychologies of liberation [i] [d]
  1133. Heidi A. Wayment & Jack J. Bauer [ed] () Transcending self-interest: psychological explorations of the quiet ego [i]
  1134. () The philosopher and the neuroscientist: Dewey, Harris, and the nature of religious experiences [u]
  1135. () A web-based survey of the relationship between Buddhist religious practices, health, and psychological characteristics: research methods and preliminary results [d]
  1136. () The compatibility between bodhisattva compassion and 'no-self' [d]
  1137. () Society without God: what the least religious nations can tell us about contentment [i]
  1138. () Indigenous knowledge and science revisited [d]
  1139. () Why good people make bad choices: how you can develop peace of mind through integrity [i]
  1140. () Indigenous knowledge and western science: the possibility of dialogue [d]
  1141. () Nature farming: integration of traditional knowledge systems with modern farming in rice [u]
  1142. () Let go: a Buddhist guide to breaking free of habits [i]
  1143. () Train your mind, change your brain: how a new science reveals our extraordinary potential to transform ourselves [i]
  1144. Purusottama Bilimoria, Joseph Prabhu, & Renuka M. Sharma [ed] () Indian ethics: classical traditions and contemporary challenges [i]
  1145. () Neural correlates of attentional expertise in long-term meditation practitioners [d]
  1146. () Contemplative withdrawal in the Hellenistic age [d]
  1147. () Mindfulness: theoretical foundations and evidence for its salutary effects [d]
  1148. () The world in which we occur: John Dewey, pragmatist ecology, and American ecological writing in the twentieth century [i]
  1149. () Time(lessness): Buddhist perspectives and end-of-life [p] [d]
  1150. Paul C. Cooper [ed] () Into the mountain stream: psychotherapy and Buddhist experience [i]
  1151. () Objectivity [i]
  1152. () A Zen life in nature: Musō Soseki in his gardens [i]
  1153. () The interrelationships between entrepreneurship and religion [d]
  1154. () Elements of Buddhist philosophy in cognitive psychotherapy: the role of cultural specifics and universals [u]
  1155. () The psychodynamics of self-observation [d]
  1156. () Attending to the present: mindfulness meditation reveals distinct neural modes of self-reference [d]
  1157. () Dismantling discontent: Buddha's way through Darwin's world [i]
  1158. () Universal dimensions of social cognition: warmth and competence [d]
  1159. () Emotion refinement: a theory inspired by Chinese poetics [p] [d]
  1160. () Making up the mind: how the brain creates our mental world [i]
  1161. () The psychology of enhancing human performance: the mindfulness–acceptance–commitment approach (MAC): a practitioner's guide [i]
  1162. () Engaging suffering: towards a mindful re-visioning of family therapy practice [d]
  1163. () The shifting terrain of the tantric bodies of Buddhas and Buddhists from an atiyoga perspective [i]
  1164. () Whose science and whose religion?: reflections on the relations between scientific and religious worldviews [d]
  1165. () Promoting mindfulness in psychotherapists in training influences the treatment results of their patients: a randomized, double-blind, controlled study [d]
  1166. () Into great silence = Le grand silence = Die grosse Stille [o]
  1167. () Nothing to do, nowhere to go: waking up to who you are [i]
  1168. () 'Freedom of the will' in the light of Theravāda Buddhist teachings [u]
  1169. () Avoiding unintended harm to the environment and the Buddhist ethic of intention [u]
  1170. () Dāna as a moral category [i]
  1171. () Experience sampling method: measuring the quality of everyday life [i]
  1172. () Developing spiritual competence in practice [d]
  1173. () Making a change for good: a guide to compassionate self-discipline [i]
  1174. () Accidental atheists?: agent-based explanations for the persistence of religious regionalism [d]
  1175. () A randomized controlled trial of mindfulness meditation versus relaxation training: effects on distress, positive states of mind, rumination, and distraction [d]
  1176. () Mindfulness training modifies subsystems of attention [d]
  1177. () Burma's mass lay meditation movement: Buddhism and the cultural construction of power [i]
  1178. () Each moment is the universe: Zen and the way of being time [i]
  1179. () Insight dialogue: the interpersonal path to freedom [i]
  1180. () Religion and international trade: does the sharing of a religious culture facilitate the formation of trade networks? [d]
  1181. () The first person singular [i]
  1182. () Meditative dialogue: a tool for engaging students in collaborative learning processes [d]
  1183. () Democracy's dharma: religious renaissance and political development in Taiwan [i]
  1184. () Don't remove delusion: don't even seek the truth [i]
  1185. () Awakening through love: unveiling your deepest goodness [i]
  1186. () Albert Schweitzer's reverence for life: ethical idealism and self-realization [i]
  1187. () Enaction: toward a Zen mind in learning and teaching [i]
  1188. () Buddhist perspectives on the use of force [u]
  1189. () Living through the tsunami: vulnerability and generosity on a volatile earth [d]
  1190. () Wisdom, equanimity, caring: principles for every age [i]
  1191. () Head, eyes, flesh, and blood: giving away the body in Indian Buddhist literature [i]
  1192. () Learning from spiritual models and meditation: a randomized evaluation of a college course [d]
  1193. () Meditation practices for health: state of the research [i] [u]
  1194. () Find your focus zone: an effective new plan to defeat distraction and overload [i]
  1195. () Emotional processing in experiential therapy: why 'the only way out is through' [p] [d]
  1196. Sandy Kristin Piderit, Ronald E. Fry, & David L. Cooperrider [ed] () Handbook of transformative cooperation: new designs and dynamics [i]
  1197. Thomas G. Plante & Carl E. Thoresen [ed] () Spirit, science, and health: how the spiritual mind fuels physical wellness [i]
  1198. () The five Buddhist paths [i]
  1199. John J. Prendergast & G. Kenneth Bradford [ed] () Listening from the heart of silence [i]
  1200. () Error: on our predicament when things go wrong [i]
  1201. Ruth Richards [ed] () Everyday creativity and new views of human nature: psychological, social, and spiritual perspectives [i]
  1202. () The practice of precepts and the rule of realization: ordination ritual in Japanese and American Zen [u]
  1203. () More than mindfulness: when you have a tiger by the tail, let it eat you [d]
  1204. () Did meditating make us human? [d]
  1205. () Rumi: bridge to the soul: journeys into the music and silence of the heart [i]
  1206. () The challenge of placing spirituality within geographies of development [d]
  1207. () What are we?: the social construction of the human biological self [d]
  1208. () The great medicine that conquers clinging to the notion of reality: steps in meditation on the enlightened mind [i]
  1209. (/2009) Anticancer: a new way of life [i]
  1210. () Teaching self-care to caregivers: effects of mindfulness-based stress reduction on the mental health of therapists in training [d]
  1211. () The mindful brain: reflection and attunement in the cultivation of well-being [i]
  1212. () Individuals with mental illness can control their aggressive behavior through mindfulness training [d]
  1213. () Adolescents with conduct disorder can be mindful of their aggressive behavior [d]
  1214. () Interdependence [d]
  1215. () Back on the fire: essays [i]
  1216. () Practical mystic: religion, science, and A.S. Eddington [i]
  1217. () Time is not fleeting: thoughts of a medieval Zen Buddhist [d]
  1218. () Orientational meliorism in Dewey and Dōgen [j] [u]
  1219. () Short-term meditation training improves attention and self-regulation [d]
  1220. () Sons of the Buddha: the early lives of three extraordinary Thai masters [i]
  1221. () The unshuttered heart: opening to aliveness/deadness in the self [i]
  1222. () Activist forest monks, adult learning and the Buddhist environmental movement in Thailand [d]
  1223. () Insight as a common factor [i]
  1224. () Drop your tools: on reconfiguring management education [d]
  1225. () The mindful way through depression: freeing yourself from chronic unhappiness [i]
  1226. () Love, open awareness, and authenticity: a conversation with William Blake and D. W. Winnicott [d]
  1227. () Storylines as a neglected cause of crime [d]
  1228. () Cognitive interdependence: considering self-in-relationship [i]
  1229. () Tsong-kha-pa's gradual path system for ending mental afflictions and his methods for countering anger [i]
  1230. () Annotated root lines of Mahāyāna mind training [i]
  1231. Susan M. Awbrey, Diane Dana, Vachel W. Miller, Phyllis Robinson, Merle M. Ryan, & David K. Scott [ed] () Integrative learning and action: a call to wholeness [i]
  1232. () Using self-report assessment methods to explore facets of mindfulness [d]
  1233. Ruth A. Baer [ed] (/2014) Mindfulness-based treatment approaches: clinician's guide to evidence base and applications [i] [d]
  1234. () The dialogue of civilizations in the birth of modern science [i] [d]
  1235. () Constructing Buddhism(s): interreligious dialogue and religious hybridity [d]
  1236. () Forty-six faults that cause interference for spiritual study and practice [u]
  1237. () The path of the bodhisattva and the creation of oppressive cultures [i]
  1238. () Creatures of habit: the problem and the practice of liberation [d]
  1239. () Becoming and un-becoming: the theory and practice of anatta [d]
  1240. () Absent-mindedness: lapses of conscious awareness and everyday cognitive failures [d]
  1241. () Teaching self-care through mindfulness practices: the application of yoga, meditation, and qigong to counselor training [d]
  1242. () Moral theory in Śāntideva's Śikṣāsamuccaya: cultivating the fruits of virtue [i]
  1243. () Creativity through the life span from an evolutionary systems perspective [i]
  1244. () Use of self: a primer revisited [d]
  1245. E. Thomas Dowd & Stevan Lars Nielsen [ed] () The psychologies in religion: working with the religious client [i]
  1246. () Realizing the unreal: Dharmakīrti's theory of yogic perception [d]
  1247. () A comparison of ālaya-vijñana in Yogācāra and Dzogchen [i]
  1248. () Faith and renunciation in early Buddhism: saddhā and nekkhamma [d] [u]
  1249. () The energy of prayer: how to deepen your spiritual practice [i]
  1250. () Animism: respecting the living world [i]
  1251. () Contemplative practices: educating for peace and tolerance [u]
  1252. () Exploring inner experience: the descriptive experience sampling method [i]
  1253. () Religious extremism: the good, the bad, and the deadly [d]
  1254. () Rethinking the animate, re-animating thought [d]
  1255. Thupten Jinpa, Gźon-nu-rgyal-mchog, & Dkon-mchog-rgyal-mtshan [ed] () Mind training: the great collection [i]
  1256. () Memory and reality [d]
  1257. () The versatile leader: make the most of your strengths without overdoing it [i]
  1258. () Psychological transformation of mind: the foundation for overcoming dis-ease [i]
  1259. () Reflection on the universal nature of vulnerability [p] [d]
  1260. () Don't believe everything you think: the 6 basic mistakes we make in thinking [i]
  1261. () Kindness and joy: expressing the gentle love [i]
  1262. () Finding the middle way: a multi-domain model of meditation in the treatment of compulsive eating [i]
  1263. Erik Pema Kunsang, Michael Tweed, Ngawang Zangpo, & Marcia Binder Schmidt [ed] () Wellsprings of the great perfection: lives and insights of the early masters in the Dzogchen lineage [i]
  1264. () 12 steps on Buddha's path: Bill, Buddha, and we: a spiritual journey of recovery [i]
  1265. () Hypo-egoic self-regulation: exercising self-control by diminishing the influence of the self [d]
  1266. () Communicating quietly: supporting personal growth with meditation and listening in schools [d]
  1267. () Luminous mind: meditation and mind fitness [i]
  1268. () The precious treasury of pith instructions [i]
  1269. () Scientific analysis of Buddhism and a comparative study of Buddhism and science [d]
  1270. () Melodies of an adamantine song: a chanting meditation on mind training [i]
  1271. () From morality to mental health: virtue and vice in a therapeutic culture [i] [d]
  1272. () Human dignity, human rights, and religious pluralism: Buddhist and Christian perspectives [d] [j]
  1273. Chanju Mun [ed] () Buddhism and peace: theory and practice [i]
  1274. D. K. Nauriyal, Michael S. Drummond, & Yogesh Bihari Lal [ed] () Buddhist thought and applied psychological research: transcending the boundaries [i]
  1275. () Teaching counselors self-care through mindfulness practices [u]
  1276. () The four hills of life: Ojibwe wisdom [i]
  1277. () When it rains, does space get wet?: living the time–space–knowledge-vision [i]
  1278. (/2008) The Buddha's teachings on prosperity: at home, at work, in the world [i]
  1279. () Zen body-being: an enlightened approach to physical skill, grace, and power [i]
  1280. () Typologies of attentional networks [d]
  1281. () Breaking through: essays, journals, and travelogues of Edward F. Ricketts [i]
  1282. () A concise guide to 'Parting from the four clingings' [i]
  1283. () Unlikely teachers: finding the hidden gifts in daily conflict [i]
  1284. () Knowing yourself: mindfulness [i]
  1285. Eugene C. Roehlkepartain [ed] () The handbook of spiritual development in childhood and adolescence [i]
  1286. () Disenchanting the rhetoric: human uniqueness and human responsibility [d]
  1287. () The engaged spiritual life: a Buddhist approach to transforming ourselves and the world [i]
  1288. () Let the brain explain the mind: the case of attention [d]
  1289. () Acceptance, surrender, and nonduality: response to Sara Weber [d]
  1290. () Staying whole in a fragmented world: one Afro-Caribbean social worker's journey through wholeness—a psycho-spiritual perspective [d]
  1291. () Being Buddhist in Western Europe: cognitive needs, prosocial character, and values [d]
  1292. () A long and winding road: Soto Zen training in America [d]
  1293. () A key to the profound essential points: a meditation guide to 'Parting from the four clingings' [i]
  1294. () Buddhist goddesses of India [i]
  1295. () How to increase and sustain positive emotion: the effects of expressing gratitude and visualizing best possible selves [d]
  1296. () Mindful staff increase learning and reduce aggression in adults with developmental disabilities [d]
  1297. () The importance of feeling whole: learning to 'feel connected', community, and adult development [i]
  1298. () Self: ancient and modern insights about individuality, life, and death [i]
  1299. () The politics of shamanism and the limits of fear [u]
  1300. () Eight verses on mind training [i]
  1301. () The emotional coherence of religion [i]
  1302. () Reconciliation, right and wrong [o] [u]
  1303. () Untangling the present: the role of appropriate attention [o] [u]
  1304. () To what ends?: psychotherapy goals and outcomes, the good life, and the principle of beneficence [d]
  1305. () Illness: an opportunity for spiritual growth [d]
  1306. () Tibetan meditation: practical teachings and step-by-step exercises on how to live in harmony, peace, and happiness [i]
  1307. (/2013) Original perfection: Vairotsana's five early transmissions [i]
  1308. () Mental balance and well-being: building bridges between Buddhism and Western psychology [d]
  1309. () Detached mindfulness in cognitive therapy: a metacognitive analysis and ten techniques [d]
  1310. (/2010) Searching for the self in Buddhist traditions [i] [d]
  1311. () Frequent social comparisons and destructive emotions and behaviors: the dark side of social comparisons [d]
  1312. () The half-second delay: what follows? [d]
  1313. () Overcoming the illusion of will and self-fabrication: going beyond naïve subjective personal introspection to an unconscious/conscious theory of behavior explanation [d]
  1314. () Knowledge for what?: the Buddhist concept of learning in the Śūraṅgama sūtra [d]
  1315. () There are no degrees in a bodhisattva's compassion [d]
  1316. () Love and knowledge: recovering the heart of learning through contemplation [u]
  1317. () Empathy, psychotherapy integration, and meditation: a Buddhist contribution to the common factors movement [d]
  1318. () The ethics of intercultural travel: Thomas Merton's Asian pilgrimage and orientalism [d]
  1319. () The four immeasurable attitudes in Hīnayāna, Mahāyāna, and Bön [u]
  1320. () Waking up together: intimate partnership on the spiritual path [i]
  1321. () In the Buddha's words: an anthology of discourses from the Pāli canon [i] [u]
  1322. () Who ordered this truckload of dung?: inspiring stories for welcoming life's difficulties [i]
  1323. () No time to lose: a timely guide to the way of the bodhisattva [i]
  1324. () Getting unstuck: breaking your habitual patterns and encountering naked reality [i]
  1325. () Cultivating a compassionate heart: the yoga method of Chenrezig [i]
  1326. () Some Whiteheadian assumptions about religion and pluralism [i]
  1327. () The radical acceptance of everything: living a focusing life [i]
  1328. () Japanese temple Buddhism: worldliness in a religion of renunciation [i] [d] [j]
  1329. () How now: 100 ways to celebrate the present moment [i]
  1330. () A discussion of the concept of spirituality [d]
  1331. () Self-insight: roadblocks and detours on the path to knowing thyself [i]
  1332. () 'Cultural fraud': the role of culture in drug abuse [d]
  1333. () Open to desire: embracing a lust for life using insights from Buddhism and psychotherapy [i]
  1334. () Love promotes health [p]
  1335. () Brain science on ethics: the neurobiology of making choices [i] [d]
  1336. () Laughing it up: Native American humor as spiritual tradition [d]
  1337. Christopher K. Germer, Ronald D. Siegel, & Paul R. Fulton [ed] (/2013) Mindfulness and psychotherapy [i]
  1338. () Becoming good: the role of spiritual practice [d]
  1339. () Down and up again: allegories of becoming and transcendence [u]
  1340. () The homology of emotionality and rationality [u]
  1341. () Keeping the peace: mindfulness and public service [i]
  1342. () Was Jesus a Buddhist? [d] [j]
  1343. () Just to be alive is enough [u]
  1344. () Conscious use of self: tuning the instrument of social work practice with cultural competence [u]
  1345. () Spiritual ecograms: a new assessment instrument for identifying clients' spiritual strengths in space and across time [d]
  1346. () Bonds of civility: aesthetic networks and the political origins of Japanese culture [i]
  1347. () Liberating truth: a Buddhist approach to religious pluralism [i]
  1348. () Imaginary relish and exquisite torture: the elaborated intrusion theory of desire [d]
  1349. Stephanie Kaza [ed] () Hooked!: Buddhist writings on greed, desire, and the urge to consume [i]
  1350. () Western Buddhist motivations for vegetarianism [d]
  1351. () The place of multiple meanings: the dragon daughter rides today [d]
  1352. () End of life: the Buddhist view [p] [d]
  1353. () Leadership group coaching in action: the Zen of creating high performance teams [d] [j]
  1354. () Pure and simple: teachings of a Thai Buddhist laywoman [i]
  1355. () Global dynamics [in ethics] [i] [d]
  1356. () Being benevolence: the social ethics of engaged Buddhism [i]
  1357. () The nature of evil [i] [d]
  1358. () Becoming alive: psychoanalysis and vitality [i]
  1359. () Traditions of compassion: from religious duty to social activism [i] [d]
  1360. () On becoming an artist: reinventing yourself through mindful creativity [i]
  1361. () Dōgen's zazen as other-power practice [u]
  1362. () Improv wisdom: don't prepare, just show up [i]
  1363. () The unseemly [d]
  1364. () The invention of world religions, or, How European universalism was preserved in the language of pluralism [i]
  1365. () Religion as a meaning system: policy implications for the new millennium [d]
  1366. () The varieties of religious development in adulthood: a longitudinal investigation of religion and rational choice [d]
  1367. (/2013) Cultivating attention and compassion [i]
  1368. Raymond F. Paloutzian & Crystal L. Park [ed] (/2013) Handbook of the psychology of religion and spirituality [i]
  1369. () Religion as a meaning-making framework in coping with life stress [d]
  1370. (/2008) Jewel mirror samadhi translation study [u]
  1371. () Reflective action [i]
  1372. () Waking up to what you do: a Zen practice for meeting every situation with intelligence and compassion [i]
  1373. () Whose oppression is this?: the cultivation of compassionate action in dissolving the dualistic barrier [i]
  1374. () Tantric revisionings: new understandings of Tibetan Buddhism and Indian religion [i]
  1375. William Schweiker [ed] () The Blackwell companion to religious ethics [i] [d]
  1376. () Buddhist meditation: an anthology of texts from the Pali Canon [i]
  1377. () From conscientization to interbeing: a personal journey [i]
  1378. () Conflict, culture, change: engaged Buddhism in a globalizing world [i]
  1379. () How the brain decides what we see [p] [d]
  1380. Robert J. Sternberg & Jennifer Jordan [ed] () A handbook of wisdom: psychological perspectives [i] [d]
  1381. (/2012) The practicing mind: developing focus and discipline in your life: master any skill or challenge by learning to love the process [i]
  1382. (/2013) Relational mindfulness [i]
  1383. (/2016) The world peace diet: eating for spiritual health and social harmony [i]
  1384. () The other side of Zen: a social history of Sōtō Zen Buddhism in Tokugawa Japan [i]
  1385. () Development of spiritual self-schema (3-S) therapy for the treatment of addictive and HIV risk behavior: a convergence of cognitive and Buddhist psychology [d]
  1386. Jacquelynn Baas & Mary Jane Jacob [ed] () Buddha mind in contemporary art [i]
  1387. Hilda Gutiérrez Baldoquín [ed] () Dharma, color, and culture: new voices in Western Buddhism [i]
  1388. () The path of compassion: the Bodhisattva precepts [i]
  1389. () Making things better and learning a lesson: experiencing wisdom across the lifespan [d]
  1390. () The importance of being flexible: the ability to both enhance and suppress emotional expression predicts long-term adjustment [d]
  1391. () Buddhism at work: community development, social empowerment and the Sarvodaya Movement [i]
  1392. () Gendered religious organizations: the case of Theravāda Buddhism in America [d]
  1393. () Silence as the foundation of learning [d]
  1394. () Awake at work: facing the challenges of life on the job [i]
  1395. () The one who is not busy: connecting with work in a deeply satisfying way [i]
  1396. () Rationality, integrity, and religious behavior [d]
  1397. () Religious identity and consumption [d]
  1398. () Haunting the Buddha: Indian popular religions and the formation of Buddhism [i]
  1399. (/2010) Dōgen's extensive record: a translation of the Eihei kōroku [i]
  1400. () We are one: grief, weeping, and other deep emotions in response to nature as a path toward wholeness [d]
  1401. () Are religious people nicer people?: taking a closer look at the religion–empathy relationship [d]
  1402. () The retreat of the elephants: an environmental history of China [i]
  1403. Carol R. Ember & Melvin Ember [ed] () Encyclopedia of medical anthropology: health and illness in the world's cultures [i]
  1404. () Too proud to let go: narcissistic entitlement as a barrier to forgiveness [d]
  1405. () Reflection on Martha Nussbaum's work on compassion from a Buddhist perspective [u]
  1406. () Boyz 2 buddhas: counseling urban high school male athletes in the zone [i]
  1407. () The broaden-and-build theory of positive emotions [d]
  1408. Uwe P. Gielen, Jefferson M. Fish, & Juris G. Draguns [ed] () Handbook of culture, therapy, and healing [i]
  1409. () One breath at a time: Buddhism and the twelve steps [i]
  1410. () Freedom wherever we go: a Buddhist monastic code for the 21st century [i]
  1411. () Clarifying the construct of mindfulness in the context of emotion regulation and the process of change in therapy [d]
  1412. () Theories of the gift in South Asia: Hindu, Buddhist, and Jain reflections on dāna [i]
  1413. () Bringing Zen practice home [d]
  1414. () A socioanalytic model of maturity [d]
  1415. () Seeing nakedly the natural state of the great perfection: necessary instructions for beginners [i]
  1416. () The elements of mentoring [i]
  1417. () Individual differences in emotional complexity: their psychological implications [d]
  1418. () The effects of eye movements, spatial attention, and stimulus features on inattentional blindness [d]
  1419. () I am you: the metaphysical foundations for global ethics [i] [d]
  1420. () The lost art of compassion: discovering the practice of happiness in the meeting of Buddhism and psychology [i]
  1421. () Mind time: the temporal factor in consciousness [i]
  1422. () Trust [i]
  1423. () Self-regulation: context-appropriate balanced attention [i]
  1424. () The coactive construction of selves in cultures [i] [d]
  1425. () Respect and take care of things [i]
  1426. () Tobler's first law and spatial analysis [d]
  1427. Susan Ichi Su Moon [ed] () Not turning away: the practice of engaged Buddhism [i]
  1428. () On beggars [i]
  1429. () Novice to master: an ongoing lesson in the extent of my own stupidity [i]
  1430. () Individual trait anxiety levels characterizing the properties of Zen meditation [d]
  1431. () Cognitive humanistic therapy: Buddhism, Christianity and being fully human [i]
  1432. () The bodhisattva precepts in Sōtō Zen Buddhism [u]
  1433. () A hidden wholeness: the journey toward an undivided life [i]
  1434. Moses L. Pava & Patrick Primeaux [ed] () Spiritual intelligence at work: meaning, metaphor, and morals [i]
  1435. Jack Petranker [ed] () A new kind of knowledge: evocations, exhibitions, extensions, and excavations [i]
  1436. () Being religious interreligiously: Asian perspectives on interfaith dialogue [i]
  1437. () The great compassion: Buddhism and animal rights [i]
  1438. Michael I. Posner [ed] (/2012) Cognitive neuroscience of attention [i]
  1439. () Building the bridge as you walk on it: a guide for leading change [i]
  1440. () Interglacial: new and selected poems & aphorisms [i]
  1441. () Mindfulness mediation, the cultivation of awareness, mediator neutrality, and the possibility of justice [u]
  1442. () Tantric treasures: three collections of mystical verse from Buddhist India [i]
  1443. () Presence: exploring profound change in people, organizations, and society [i]
  1444. () Food of bodhisattvas: Buddhist teachings on abstaining from meat [i]
  1445. () Mindful caregiving increases happiness among individuals with profound multiple disabilities [d]
  1446. () Trans Thai Buddhism: envisioning resistance: the engaged Buddhism of Sulak Sivaraksa [i]
  1447. () Light on body image treatment: acceptance through mindfulness [p] [d]
  1448. () Action inquiry: the secret of timely and transforming leadership [i]
  1449. () No title [on Tehching Hsieh and contemporary art] [i]
  1450. () Approaching the great perfection: simultaneous and gradual approaches to Dzogchen practice in Jigme Lingpa's Longchen Nyingtig [i]
  1451. () Critical questions towards a naturalized concept of karma in Buddhism [u]
  1452. () Buddhists and Buddhism in the United States: the scope of influence [d]
  1453. () 'How can I be a Buddhist if I don't like to sit?' [i]
  1454. () The physics of living [i]
  1455. () Satipaṭṭhāna: the direct path to realization [i]
  1456. () Mindfulness training as a clinical intervention: a conceptual and empirical review [d]
  1457. () The false duality of work and leisure [d]
  1458. () Elegy for everything [u]
  1459. () Confronting the gaps by being present in 'not knowing' [u]
  1460. Marc H. Bornstein, Lucy Davidson, Corey L. M. Keyes, & Kristin A. Moore [ed] () Well-being: positive development across the life course [i]
  1461. () Radical acceptance: embracing your life with the heart of a Buddha [i]
  1462. Mark Brady [ed] () The wisdom of listening [i]
  1463. () Living and dying in zazen: five Zen masters of modern Japan [i]
  1464. () The evolution of morality and religion [i] [d]
  1465. () The benefits of being present: mindfulness and its role in psychological well-being [d]
  1466. () 'Soul-less' Christianity and the Buddhist empirical self: Buddhist–Christian convergence? [d]
  1467. () Body posture affects electroencephalographic activity and psychomotor vigilance task performance in sleep-deprived subjects [d]
  1468. () Four illusions: Candrakīrti's advice for travelers on the Bodhisattva path [i]
  1469. Edward C. Chang & Lawrence J. Sanna [ed] () Virtue, vice, and personality: the complexity of behavior [i]
  1470. () The art of waking people up: cultivating awareness and authenticity at work [i]
  1471. () Discursive practices and their interpretation in the psychology of religious development [i] [d]
  1472. Kathleen H. Dockett, G. Rita Dudley-Grant, & C. Peter Bankart [ed] () Psychology and Buddhism: from individual to global community [i] [d]
  1473. () The power of denial: Buddhism, purity, and gender [i]
  1474. () Moral development as the personal education of feeling and reason: from James to Piaget [d]
  1475. () Dāna: giving and getting in Pali Buddhism [i]
  1476. () Creating a life of meaning and compassion: the wisdom of psychotherapy [i]
  1477. () Taking our places: the Buddhist path to truly growing up [i]
  1478. () Reconstituting development as a shared responsibility: ethics, aesthetics and a creative shaping of human possibilities [i]
  1479. () Joyfully together: the art of building a harmonious community [i]
  1480. () Creating true peace: ending violence in yourself, your family, your community, and the world [i]
  1481. () Mindfulness: method and process [d]
  1482. () More is not always better: the benefits of cognitive limits [i] [d]
  1483. () When we speak of intentions [i] [d]
  1484. () Zen sand: the book of capping phrases for Kōan practice [i]
  1485. () Honour Earth Mother = Mino-audjaudauh Mizzu-Kummik-Quae [i]
  1486. () Wabi sabi: the Japanese art of impermanence [i]
  1487. () Mindfulness-based interventions in context: past, present, and future [d]
  1488. () The hazards of goal pursuit [i] [d]
  1489. (/2011) Zazen as inquiry [i]
  1490. () Positive adaptation to trauma: wisdom as both process and outcome [p] [d]
  1491. () The power of full engagement: managing energy, not time, is the key to high performance and personal renewal [i]
  1492. () Buddhist perspectives on truth in other religions: past and present [d]
  1493. () Transcendence and violence: the encounter of Buddhist, Christian, and primal traditions [i]
  1494. () The path to Buddha: a Tibetan pilgrimage [i]
  1495. () Milarepa: songs on the spot [i]
  1496. (/2006) A song on the six perfections [u]
  1497. (/2006) Upside-down Zen: finding the marvelous in the ordinary [i]
  1498. () A Dalit defense of the Deweyan-Buddhist view of science [i]
  1499. () A few good men: the Bodhisattva path according to the Inquiry of Ugra (Ugraparipṛcchā) [i]
  1500. () Religion and spirituality: linkages to physical health [d]
  1501. Christopher S. Queen, Charles S. Prebish, & Damien Keown [ed] () Action dharma: new studies in engaged Buddhism [i]
  1502. () Meditation in higher education: the next wave? [d]
  1503. () Is there a fundamental level? [d]
  1504. () The Buddha teaches an attitude, not an affiliation [i]
  1505. () Spiritual role modeling: the teaching of meaning systems [d]
  1506. () The virtues and vices of personal control [i] [d]
  1507. () Confucian democracy: a Deweyan reconstruction [i]
  1508. (/2006) Six words of advice [u]
  1509. () The Buddha in the jungle [i]
  1510. () The green Buddha of the grotto [i]
  1511. () Worldly wonder: religions enter their ecological phase [i]
  1512. (/2007) Tibetan relaxation: the illustrated guide to kum nye massage and movement, a yoga from the Tibetan tradition [i]
  1513. () Zen war stories [i]
  1514. () The Buddhist unconscious: the ālaya-vijñāna in the context of Indian Buddhist thought [i]
  1515. () The perfect wrong note: learning to trust your musical self [i]
  1516. () Dwelling and seeking in late adulthood: the psychosocial implications of two types of religious orientation [d]
  1517. () Religiousness, spirituality, and psychosocial functioning in late adulthood: findings from a longitudinal study [d]
  1518. Lisa Feldman Barrett & Peter Salovey [ed] () The wisdom in feeling: psychological processes in emotional intelligence [i]
  1519. () Le chemin de Saint-Jean [i]
  1520. () The four close placements of mindfulness according to Mahāyāna [u]
  1521. (/2006) Mind and mental factors: the fifty-one types of subsidiary awareness [u]
  1522. (/2006) Cognition of the two truths in the Gelug Sautrāntika, Chittamātra, Svātantrika, and Prasangika systems [u]
  1523. () Mindful recovery: a spiritual path to healing from addiction [i]
  1524. () Healing Zen: awakening to a life of wholeness and compassion while caring for yourself and others [i]
  1525. () Does venting anger feed or extinguish the flame?: catharsis, rumination, distraction, anger, and aggressive responding [d]
  1526. () Multiple religious belonging and reconciliation [i]
  1527. () Profession, code, and ethics [i]
  1528. () The heart of Dōgen's Shōbōgenzō [i]
  1529. () The personal and impersonal dimensions of benevolence [d]
  1530. () Borderline beings: plant possibilities in early Buddhism [d] [j]
  1531. () The ten trusts: what we must do to care for the animals we love [i]
  1532. () Integrating an emotion-focused approach to treatment into psychotherapy integration [d]
  1533. () Bimaadiziwin, or the 'good life', as a unifying concept of Anishinaabe religion [d]
  1534. () The comic vision of Anishinaabe culture and religion [d]
  1535. () Friends on the path: living spiritual communities [i]
  1536. () No death, no fear: comforting wisdom for life [i]
  1537. () Off to the side: a memoir [i]
  1538. Graham Harvey [ed] () Readings in indigenous religions [i]
  1539. (/2011) Flexibility: the key to a healthy personality [u]
  1540. () Different paths, different summits: a model for religious pluralism [i]
  1541. (/2004) To live is just to live [i]
  1542. () Naikan: gratitude, grace, and the Japanese art of self-reflection [i]
  1543. () Altruism is never self-sacrifice [d]
  1544. John Daido Loori [ed] (/2004) The art of just sitting: essential writings on the Zen practice of shikantaza [i]
  1545. () The hidden genius of emotion: lifespan transformations of personality [i] [d]
  1546. () Buddhist philosophy and the treatment of addictive behavior [d]
  1547. () American Zen and psychotherapy: an ongoing dialogue [i]
  1548. Marvin W. Meyer & Kurt Bergel [ed] () Reverence for life: the ethics of Albert Schweitzer for the twenty-first century [i]
  1549. () Ojibwe waasa inaabidaa = We look in all directions [i]
  1550. () John Dewey and his religious critics [d]
  1551. () Making the world my body: Simone Weil and somatic practice [d]
  1552. () The war of art: winning the inner creative battle [i]
  1553. () A teacher's responsibility [u]
  1554. () Dancing the self: personhood and performance in the Pāṇḍav līlā of Garhwal [i]
  1555. Robert J. Sternberg [ed] () Why smart people can be so stupid [i]
  1556. () Not always so: practicing the true spirit of Zen [i]
  1557. () Questions of skill [o] [u]
  1558. () Thinking like a thief [u]
  1559. () De-perception [o] [u]
  1560. (/2010) Life isn't just suffering [o] [u]
  1561. () A real teacher [u]
  1562. () Caught in fading light: mountain lions, Zen masters, and wild nature [i]
  1563. () The lotus unleashed: the Buddhist peace movement in South Vietnam, 1964–1966 [i]
  1564. () Learning to exercise timely action now: toward a theory and practice of timely action [u]
  1565. () The genius within: discovering the intelligence of every living thing [i]
  1566. () Healing with form, energy and light: the five elements in Tibetan Shamanism, Tantra, and Dzogchen [i]
  1567. () The illusion of conscious will [i]
  1568. Michael Wenger [ed] () Wind bell: teachings from the San Francisco Zen Center 1968–2001 [i]
  1569. () Did Śāntideva destroy the bodhisattva path? [u]
  1570. () Lifespan development revisited: African-centered spirituality throughout the life cycle [d]
  1571. (/2017) Sitting inside: Buddhist practice in America's prisons [i]
  1572. () Truthfulness and relevance [d] [j]
  1573. () A big new free happy unusual life: self-expression and spiritual practice for those who have time for neither [i]
  1574. () Breakdown of will [i] [d]
  1575. () Getting things done: the art of stress-free productivity [i]
  1576. () Being upright: Zen meditation and the bodhisattva precepts [i]
  1577. Bruno Barnhart & Yuese Huang [ed] () Purity of heart and contemplation: a monastic dialogue between Christian and Asian traditions [i]
  1578. () The unfinished system of nonknowledge [i]
  1579. () Fundamentals of dzogchen meditation [u]
  1580. () Making progress on the spiritual path: network theory [u]
  1581. () Anarchy [i]
  1582. () Sit still and pay attention? [d]
  1583. () Encounter with enlightenment: a study of Japanese ethics [i]
  1584. (/2007) Zen is right here: teaching stories and anecdotes of Shunryū Suzuki [or: To shine one corner of the world: moments with Shunryū Suzuki: stories of a Zen master told by his students] [i]
  1585. () Breathing regulation in Zen Buddhism [i] [d]
  1586. () Working with anger [i]
  1587. () The places that scare you: a guide to fearlessness in difficult times [i]
  1588. () Toward a tripartite factor structure of mental health: subjective well-being, personal growth, and religiosity [p] [d]
  1589. () Secular wholeness: a skeptic's paths to a richer life [i]
  1590. () Pure immanence: essays on a life [i]
  1591. () Just being [p]
  1592. () Liking and disliking [u]
  1593. () Welcome everything [p]
  1594. () The Tibetan book of the dead: Deleuze and the positivity of the second light [i]
  1595. () The art of life: interview with Herbie Hancock [u]
  1596. () Your heart sutra [i]
  1597. () Anger: wisdom for cooling the flames [i]
  1598. (/2006) Transformation at the base: fifty verses on the nature of consciousness [i]
  1599. () Cultivating compassion: a Buddhist perspective [i]
  1600. (/2011) Neither monk nor layman: clerical marriage in modern Japanese Buddhism [i] [j]
  1601. () Be careful what you wish for: optimal functioning and the relative attainment of intrinsic and extrinsic goals [i]
  1602. () Visible here and now: the Buddha's teachings on the rewards of spiritual practice [i]
  1603. () Gracious play: discipline, insight, and the common good [d]
  1604. () Thomas Merton and Thich Nhat Hanh: engaged spirituality in an age of globalization [i]
  1605. () The treatise on the great virtue of wisdom = Mahāprajñāpāramitāśāstra [u]
  1606. () Making friends with death: a Buddhist guide to encountering mortality [i]
  1607. () Story medicine: multicultural tales of healing and transformation [i]
  1608. () The precious treasury of the basic space of phenomena [i]
  1609. () A treasure trove of scriptural transmission: a commentary on The precious treasury of the basic space of phenomena [i]
  1610. () The holy order of water: healing the earth's waters and ourselves [i]
  1611. () Upheavals of thought: the intelligence of emotions [i] [d]
  1612. () Addiction as excessive appetite [d]
  1613. () Light waves: fine tuning the mind [i]
  1614. () Vectors: aphorisms & ten-second essays [i]
  1615. () Eight verses for training the mind: an oral teaching [i]
  1616. () Being accepted for who we are: evidence that social validation of the intrinsic self reduces general defensiveness [d]
  1617. () Skillful means: the heart of Buddhist compassion [i]
  1618. () Spiritual practices: the true test of spirituality [d]
  1619. (/2015) Teaching and learning reflective practice in the action science/action inquiry tradition [i] [d]
  1620. () The mind in early Buddhism: a study of the concept of citta as depicted in the Pāli Tipiṭaka [i]
  1621. () Calm energy: how people regulate mood with food and exercise [i]
  1622. () Training psychotherapists in attributes of 'mind' from Zen and psychoanalytic perspectives, Part I: Core principles, emptiness, impermanence, and paradox [p] [u]
  1623. () Training psychotherapists in attributes of 'mind' from Zen and psychoanalytic perspectives, Part II: Attention, here and now, nonattachment, and compassion [p] [u]
  1624. () Finding space: Winnicott, God, and psychic reality [i]
  1625. () Practicing presence: the spirituality of caring in everyday life [i]
  1626. Kerry S. Walters & Lisa Portmess [ed] () Religious vegetarianism: from Hesiod to the Dalai Lama [i]
  1627. () Liberating oneself from the absolutized boundary of language: a liminological approach to the interplay of speech and silence in Chan Buddhism [d]
  1628. (/2014) Reverence: renewing a forgotten virtue [i]
  1629. () Creative spirituality: the way of the artist [i]
  1630. (/2010) The great realizations: a commentary on the Eight Realizations of a Bodhisattva Sutra [i]
  1631. () Methodological altruism as an alternative foundation for individual optimization [d]
  1632. () Wisdom: a metaheuristic (pragmatic) to orchestrate mind and virtue toward excellence [p] [d]
  1633. (/2006) The major facets of dzogchen [u]
  1634. (/2010) Wise teacher, wise student: Tibetan approaches to a healthy relationship [or: Relating to a spiritual teacher: building a healthy relationship] [i]
  1635. () Be your own coach: your pathway to possibility [i]
  1636. () Mindfulness and interpersonal communication [d]
  1637. () Beautiful work: a meditation on pain [i]
  1638. () Travel broadens the mind [d]
  1639. () Finding a joyful life in the heart of pain [or: Turning suffering inside out: a Zen approach to living with physical and emotional pain] [i]
  1640. () Performativity and the event: enacting a philosophy of difference [d]
  1641. () Passion, activity, and 'the care of the self' [p] [d] [j]
  1642. () How to use your eyes [i]
  1643. () Executive attention and metacognitive regulation [d]
  1644. Ellison Banks Findly [ed] () Women's Buddhism, Buddhism's women: tradition, revision, renewal [i]
  1645. () Spiritual Titanism: Indian, Chinese, and Western perspectives [i]
  1646. () Hermit of Go Cliffs: timeless instructions from a Tibetan mystic [i]
  1647. () Uncreativity as a creative practice [u]
  1648. (/2009) Eight steps to happiness: the Buddhist way of loving kindness [i]
  1649. () Be free where you are: a talk given at the Maryland Correctional Institution [i]
  1650. (/2007) Silent meal practice [i]
  1651. (/2007) Chanting from the heart: Buddhist ceremonies and daily practices [i]
  1652. (/2007) Discourse on the middle way [i]
  1653. () An introduction to Buddhist ethics: foundations, values, and issues [i] [d]
  1654. () The implications of unmitigated agency and unmitigated communion for domains of problem behavior [d]
  1655. () Dismantling the boundaries between life and death [d]
  1656. () All Buddhism is engaged: Thich Nhat Hanh and the order of interbeing [i]
  1657. () Coincidences of comparison [d]
  1658. (/2003) Do bodhisattvas relieve poverty?: the distinction between economic and spiritual development and their interrelation in Indian Buddhist texts [i]
  1659. Thupten Jinpa & Jaś Elsner [ed] () Songs of spiritual experience: Tibetan Buddhist poems of insight and awakening [i]
  1660. (/2009) Becoming a reflective practitioner [i]
  1661. () To save all beings: Buddhist environmental activism [i]
  1662. Stephanie Kaza & Kenneth Kraft [ed] () Dharma rain: sources of Buddhist environmentalism [i]
  1663. () Ecological precepts [i]
  1664. () Human rights in contemporary engaged Buddhism [i]
  1665. () Compassion for all beings [i]
  1666. () Buddha nature: the Mahāyāna Uttaratantra shāstra [with commentary] [i]
  1667. () Wisdom as a classical source of human strength: conceptualization and empirical inquiry [d]
  1668. () The construct of mindfulness [d]
  1669. () Humor: the psychology of living buoyantly [i] [d]
  1670. () It's a meaningful life: it just takes practice [i]
  1671. () Mahāyāna Buddhist ritual and ethical activity in the world [d] [j]
  1672. () Meaningful work: rethinking professional ethics [i] [d]
  1673. () Too-blue: colour-patch for an expanded empiricism [i]
  1674. () Going to hell in Asia: the relationship between risk and religion in a cross cultural setting [d] [j]
  1675. () Highs!: over 150 ways to feel really, really good... without alcohol or other drugs [i]
  1676. () Mental attention, consciousness, and the progressive emergence of wisdom [d]
  1677. Christopher S. Queen [ed] () Engaged Buddhism in the west [i]
  1678. () The Bodhisattva vow [i]
  1679. () Living in the light of death: on the art of being truly alive [i]
  1680. () Grabbing the tiger by the tail: a conversation with Robert Kegan [u]
  1681. () On slowness in philosophy [d] [j]
  1682. () Creating rituals for the non-religious [i]
  1683. () Let go of imbalance [u]
  1684. () Emotion and peace of mind: from Stoic agitation to Christian temptation [i]
  1685. () Zazen and psychotherapeutic presence [p] [u]
  1686. () Sweeping changes: discovering the joy of Zen in everyday tasks [i]
  1687. () Toward a psychology of awakening: Buddhism, psychotherapy, and the path of personal and spiritual transformation [i]
  1688. (/2003) Dōgen's ceaseless practice [i]
  1689. () The disability paradox: high quality of life against all odds [d]
  1690. () Women living Zen: Japanese Sōtō Buddhist nuns [i]
  1691. () New church offers powwows for Indians [All Tribes Gathering] [o]
  1692. () The unbearable automaticity of being [d]
  1693. () Toward the Zen of performance: music improvisation therapy for the development of self-confidence in the performer [i]
  1694. (/2008) Sacred ecology: traditional ecological knowledge and resource management [i]
  1695. () Numerical discourses of the Buddha: Aṅguttara nikāya: an anthology of suttas from the Aṅguttara nikāya [i]
  1696. () Mindfulness and quasi-religious meaning systems: an empirical exploration within the context of ecological sustainability and deep ecology [d] [j]
  1697. () The hermit and the activist [u]
  1698. () Organizational cultures as holding environments: a psychodynamic look at organizational symbolism [d]
  1699. (/2010) Spiritual diversity in social work practice: the heart of helping [i]
  1700. () Crooked cucumber: the life and Zen teaching of Shunryū Suzuki [i]
  1701. () Why I am not a secularist [i]
  1702. () Serenity [i] [d]
  1703. () Chinnagounder's challenge: the question of ecological citizenship [i]
  1704. () Enlightenment unfolds: the essential teachings of Zen Master Dōgen [i]
  1705. () Children's dreaming and the development of consciousness [i]
  1706. () Buddhism as/in performance: analysis of meditation and theatrical practice [i]
  1707. () Spirituality and trauma: an essay [d]
  1708. () Reinventing the wheel: a Buddhist response to the information age [i]
  1709. () Dialogue and the art of thinking together: a pioneering approach to communicating in business and in life [i]
  1710. Damien Keown [ed] () Buddhism and abortion [i] [d]
  1711. () Zazen and cardiac variability [p] [d]
  1712. () Starving for salvation: the spiritual dimensions of eating problems among American girls and women [i]
  1713. () The development of wisdom: an analysis of Tibetan Buddhist experience [d]
  1714. () Innocence [i]
  1715. () Mindfulness and meditation [in clinical therapy] [i] [d]
  1716. () The way of the human being [i]
  1717. William R. Miller [ed] () Integrating spirituality into treatment: resources for practitioners [i]
  1718. () On being a secularist all the way down [i]
  1719. () Religious conversion and personality change [d]
  1720. () The art of blessing: teaching parents to create rituals [j]
  1721. () Ritual and religion in the making of humanity [i] [d]
  1722. () Values, spirituality, and psychotherapy [i] [d]
  1723. () The three principal aspects of the path: an oral teaching [i]
  1724. () The Gary Snyder reader: prose, poetry, and translations, 1952–1998 [i]
  1725. (/2010) The Buddha from Dölpo: a study of the life and thought of the Tibetan master Dölpopa Sherab Gyaltsen [i]
  1726. () Branching streams flow in the darkness: Zen talks on the Sandokai [i]
  1727. () Transforming the heart: the Buddhist way to joy and courage: a commentary to the Bodhisattva Togme Sangpo's The thrity-seven practices of Bodhisattvas [i]
  1728. () The four noble truths: a study guide [u]
  1729. Karma Lekshe Tsomo [ed] () Buddhist women across cultures: realizations [i]
  1730. () Meditation and attention: a comparison of the effects of concentrative and mindfulness meditation on sustained attention [d]
  1731. (/2010) The four immeasurables: practices to open the heart [i]
  1732. Froma Walsh [ed] (/2009) Spiritual resources in family therapy [i]
  1733. () The seed of our undoing [u]
  1734. () Buddhist philosophy and New Testament theology [d] [j]
  1735. () Popular Buddhism in Japan: Shin Buddhist religion & culture [i]
  1736. () Developing balanced sensitivity: practical Buddhist exercises for daily life [i] [u]
  1737. () Gratitude and justice [d]
  1738. () Stoicism, evil, and the possibility of morality [d] [j]
  1739. () The psychoanalytic mystic [i]
  1740. () The faith of democratic ecological citizenship [d] [j]
  1741. () Therapy and meditation: a path to wholeness [u]
  1742. () Going to pieces without falling apart: a Buddhist perspective on wholeness [i]
  1743. () Another always thinks in me [i]
  1744. () The red thread: Buddhist approaches to sexuality [i]
  1745. (/2004) Double exposure: cutting across Buddhist and Western discourses [i]
  1746. (/2001) Relaxing into your being [i]
  1747. () A logic of the heart: re-reading Taoism and Zen Buddhism [d]
  1748. () Bearing witness: a Zen master's lessons in making peace [i]
  1749. () Meditating with anger [i]
  1750. () The heart of the Buddha's teaching: transforming suffering into peace, joy & liberation: the four noble truths, the noble eightfold path & other basic Buddhist teachings [i]
  1751. () Fragrant palm leaves: journals, 1962–1966 [i]
  1752. () The sūtra of Hui-neng, grand master of Zen: with Hui-neng's commentary on the Diamond sūtra [i]
  1753. () Apparitions of the self: the secret autobiographies of a Tibetan visionary: a translation and study of Jigme Lingpa's Dancing moon in the water and Ḍākki's grand secret-talk [i]
  1754. () The quiet in the land: everyday life, contemporary art, and the Shakers: a conversation with Janet A. Kaplan [d] [j]
  1755. () Emptying your cup: non-verbal awareness and general semantics [u]
  1756. (/2012) Faces of compassion: classic Bodhisattva archetypes and their modern expression—an introduction to Mahāyāna Buddhism [i]
  1757. () The precious treasury of the way of abiding and The exposition of the quintessential meaning of the three categories: a commentary on the precious treasury of the way of abiding [i]
  1758. () Inattentional blindness [i]
  1759. () Coming back to life: practices to reconnect our lives, our world [i]
  1760. () The jewel ornament of liberation: the wish-fulfilling gem of the noble teachings [i]
  1761. () Control therapy: an integrated approach to psychotherapy, health, and healing [i]
  1762. (/2010) The Buddhist path: a practical guide from the Nyingma tradition of Tibetan Buddhism [i]
  1763. () Loyalty demands dissent: autobiography of an engaged Buddhist [i]
  1764. () The healing wisdom of Africa: finding life purpose through nature, ritual, and community [i]
  1765. () An artless art: the Zen aesthetic of Shiga Naoya: a critical study with selected translations [i]
  1766. () A balance theory of wisdom [d]
  1767. () Solidarity and suffering: toward a politics of relationality [i]
  1768. () On holy ground: the impact of psychotherapists' spirituality on their practice [i]
  1769. () A comparison of the effects of Zen breath meditation or relaxation on college adjustment [o]
  1770. () The Tibetan yogas of dream and sleep [i]
  1771. () Horney, Zen, and the real self [d]
  1772. (/2003) In praise of silence [i]
  1773. () Wild hunger: the primal roots of modern addiction [i]
  1774. () Philosophical meditations on Zen Buddhism [i] [d]
  1775. (/2002) Secondary bodhisattva vows [u]
  1776. (/2002) Root bodhisattva vows [u]
  1777. () Altars in the street: a neighborhood fights to survive [i]
  1778. () News you can use: Pema Chödrön and bell hooks talk over life and all its problems [u]
  1779. () When things fall apart: heart advice for difficult times [i]
  1780. (/2001) Intimacy [u]
  1781. () Being there: putting brain, body, and world together again [i]
  1782. () Emotional unavailability: recognizing it, understanding it, and avoiding its trap [i]
  1783. () The yogins of Ladakh: a pilgrimage among the hermits of the Buddhist Himalayas [i]
  1784. () The plain sense of things: the fate of religion in an age of normal nihilism [i]
  1785. () A schema polarity model for case conceptualization, intervention, and research [d]
  1786. () On Zen work [u]
  1787. () Lose your face [i]
  1788. Lenore Friedman & Susan Ichi Su Moon [ed] () Being bodies: Buddhist women on the paradox of embodiment [i]
  1789. () Redeeming culture: American religion in an age of science [i]
  1790. () What memory is for: creating meaning in the service of action [d]
  1791. (/2007) Teachings on love [i]
  1792. () Sufi meditation [i]
  1793. Jamie Hubbard & Paul L. Swanson [ed] () Pruning the bodhi tree: the storm over critical Buddhism [i]
  1794. () My eye, your face: a conversation [i]
  1795. () Branch points [i]
  1796. () Everyday blessings: the inner work of mindful parenting [i]
  1797. () A year to live: how to live this year as if it were your last [i]
  1798. () Mindfulness: a proposed common factor [d]
  1799. () Deleuze's philosophy of the concrete [u]
  1800. () Who is arguing about the cat?: moral action and enlightenment according to Dōgen [d] [j]
  1801. () Inhuman/nonhuman/human: actor-network theory and the prospects for a nondualistic and symmetrical perspective on nature and society [d]
  1802. () Voices of mountains, trees, and rivers: Kukai, Dōgen, and a deeper ecology [i]
  1803. () Lifelong unlearning [i]
  1804. () Personal warmth and psychological health at midlife [d]
  1805. () From global management to global appreciation: a transformative epistemology for aperspectival worlds [d]
  1806. () Humour in Pāli literature and other essays [i]
  1807. () Atisha's lamp for the path: an oral teaching by Geshe Sonam Rinchen [i]
  1808. () A heart as wide as the world: living with mindfulness, wisdom, and compassion [i]
  1809. () A guide to the Bodhisattva way of life = Bodhicaryāvatāra [i]
  1810. (/2006) The way of the bodhisattva: a translation of the Bodhicharyāvatāra [i]
  1811. () Absence of the Buddha image in early Buddhist art: towards its significance in comparative religion [i]
  1812. (/1999) One tool among many: the place of vipassanā in Buddhist practice [o] [u]
  1813. (/1999) The healing power of the precepts [o] [u]
  1814. () Great disciples of the Buddha: their lives, their works, their legacy [i]
  1815. Mary Evelyn Tucker & Duncan Ryūken Williams [ed] () Buddhism and ecology: the interconnection of dharma and deeds [i]
  1816. () Sacred dimensions of time and space [i]
  1817. () Automatic but conscious: that is how we act most of the time [i]
  1818. () The wholehearted way: a translation of Eihei Dōgen's Bendōwa with commentary [i]
  1819. () The Vimalakīrti sūtra: from the Chinese version by Kumarajiva [i]
  1820. () Chuang-Tzŭ: the inner chapters [i]
  1821. () Ecologies of the heart: emotion, belief, and the environment [i]
  1822. () Zen and the art of religious prejudice: efforts to reform a tradition of social discrimination [j]
  1823. () Formless: a user's guide [i]
  1824. () November 4, 1995: Deleuze's death as an event [d]
  1825. () The power of focusing: a practical guide to emotional self-healing [i]
  1826. () Dōgen's pure standards for the Zen community: a translation of the Eihei shingi [i]
  1827. () Humanly possible: education and the scope of the mind [i] [d]
  1828. () The golden letters: the three statements of Garab Dorje, the first teacher of Dzogchen, together with a commentary by Dza Patrul Rinpoche [i]
  1829. () Religion, science, and naturalism [i]
  1830. Marianne Dresser [ed] () Buddhist women on the edge: contemporary perspectives from the western frontier [i]
  1831. (/2006) How Buddhism began: the conditioned genesis of the early teachings [i]
  1832. () Emotion and cognition in experiential therapy: a dialectical constructivist perspective [i]
  1833. () Feminism and religion: an introduction [i]
  1834. () Cultivating the mind of love: the practice of looking deeply in the Mahayana Buddhist tradition [i]
  1835. () Liberating intimacy: enlightenment and social virtuosity in Ch'an Buddhism [i]
  1836. () All spirituality comes from artists [i]
  1837. () Earth dance drum: a celebration of life [i]
  1838. () Jesus the bodhisattva: Christology from a Buddhist perspective [d] [j]
  1839. () Narrative, social constructionism, and Buddhism [i]
  1840. (/2000) Beauty and lust [i]
  1841. () Psychotherapy and the ethics of attention [p] [d] [j]
  1842. () Out of control: visceral influences on behavior [d]
  1843. (/2009) The heart of being: moral and ethical teachings of Zen Buddhism [i]
  1844. () Commitment beyond self and adolescence: the issue of happiness [d]
  1845. () Positive affect [u]
  1846. () Naturalism without foundations [i]
  1847. () The necessity of experience [i]
  1848. () Inventing our selves: psychology, power, and personhood [i] [d]
  1849. () No self? No problem! Actualizing empty self in psychotherapy [i]
  1850. () Form, formlessness, and formulation [d]
  1851. () Great Fool: Zen master Ryōkan: poems, letters, and other writings [i]
  1852. (/2008) The Bodhicaryāvatāra [i]
  1853. () Yoga: the spirit and practice of moving into stillness [i]
  1854. () Gary Snyder: The art of poetry No. 74 [u]
  1855. () Spiritual interaction, not interfaith dialogue: a Buddhistic contribution [d] [j]
  1856. () The origin of everyday moods: managing energy, tension, and stress [i]
  1857. () Bare bones meditation: waking up from the story of my life [i]
  1858. () Effortless mastery: liberating the master musician within [i]
  1859. Louwrien Wijers [ed] () Writing as sculpture, 1978–1987 [i]
  1860. () A reconsideration of personal boundaries in space-time [d]
  1861. (/2005) Warm smiles from cold mountains: Dharma talks on Zen meditation [i]
  1862. (/2005) Life is not killed [i]
  1863. () Minding mind: a course in basic meditation [i]
  1864. () Dismantling fixations [u]
  1865. () Constructing a philosophy of essence: reading Buddhism through the two natures of desire [i]
  1866. () Working emptiness: toward a third reading of emptiness in Buddhism and postmodern thought [i]
  1867. (/2009) Chaosophy: texts and interviews 1972–1977 [i]
  1868. () The role of wisdom in psychotherapy [d]
  1869. () Risk, rationality, and religious portfolios [d]
  1870. () The Manitous: the spiritual world of the Ojibway [i]
  1871. () Is 'Buddha-nature' Buddhist?: doctrinal tensions in the Śrīmālā sūtra: an early Tathāgatagarbha text [d] [j]
  1872. () Myriad worlds: Buddhist cosmology in Abhidharma, Kālacakra, and Dzog-chen [i]
  1873. () Zen practice and self-control [u]
  1874. () Jizoku (priests' wives) in Sōtō Zen Buddhism: an ambiguous category [j]
  1875. Baile Oakes [ed] () Sculpting with the environment: a natural dialogue [i]
  1876. (/2007) Introduction to Tibetan Buddhism [i]
  1877. () A handbook for constructive living [i]
  1878. () Integrating self and system: an empty intersection? [d]
  1879. () Lovingkindness: the revolutionary art of happiness [i]
  1880. (/2005) Two Zen classics: the Gateless gate and the Blue cliff records [i]
  1881. () Buddhist modernism and the rhetoric of meditative experience [d] [j]
  1882. () A place in space: ethics, aesthetics, and watersheds: new and selected prose [i]
  1883. () Seeing new worlds: Henry David Thoreau and nineteenth-century natural science [i]
  1884. () Nonconsequentialist decisions [d]
  1885. () The trail of time = Shih-chien ti tsu-chi: time measurement with incense in East Asia [i]
  1886. () Understanding caring in contemporary America [i]
  1887. () Poethics: John Cage and Stanley Cavell at the crossroads of ethical theory [i]
  1888. () The double mirror: a skeptical journey into Buddhist tantra [i]
  1889. () In the path of the masters: understanding the spirituality of Buddha, Confucius, Jesus, and Muhammad [i]
  1890. () Dai-en: great circle [u]
  1891. () Start where you are: a guide to compassionate living [i]
  1892. () Where is the mind?: constructivist and sociocultural perspectives on mathematical development [d]
  1893. () Dōgen, deep ecology, and the ecological self [d]
  1894. () How to achieve peace of mind: your guide for attaining physical, mental, emotional, and spiritual well-being [i]
  1895. (/2002) Buddhahood without meditation: a visionary account known as Refining one's perception (Nang-jang) [i]
  1896. () 'Critical Buddhism' (hihan bukkyō) and the debate concerning the 75-fascicle and 12-fascicle Shōbōgenzō texts [j]
  1897. () Wherever you go, there you are: mindfulness meditation in everyday life [i]
  1898. () Wabi-sabi for artists, designers, poets & philosophers [i]
  1899. Carl Avren Levenson & Jonathan Westphal [ed] () Reality [i]
  1900. () The community of those who have nothing in common [i]
  1901. () Interbeing and the 'I' habit: an experiment in environmental literacy [i]
  1902. () Expanding the circle of caring: from local to global [i]
  1903. () Odes to common things [i]
  1904. () The therapy of desire: theory and practice in Hellenistic ethics [i]
  1905. (/1995) Pure heart, enlightened mind: the Zen journal and letters of Maura 'Soshin' O'Halloran [i]
  1906. (/2001) The life of Shabkar: the autobiography of a Tibetan yogin [i]
  1907. () Passionate enlightenment: women in Tantric Buddhism [i]
  1908. () Dream conversations on Buddhism and Zen [i]
  1909. () Essential Zen [i]
  1910. () Does a systemic therapist have buddha nature? [d]
  1911. () Four huts: Asian writings on the simple life [i]
  1912. () Talking on the water: conversations about nature and creativity [i]
  1913. Claude Whitmyer [ed] () Mindfulness and meaningful work: explorations in right livelihood [i]
  1914. () Nothing special: living Zen [i]
  1915. () Experiencing: the basis of psychotherapy [d]
  1916. () John Cage, writer: previously uncollected pieces [i]
  1917. () Emotion, depth, and flesh: a study of sensitive space: reflections on Merleau-Ponty's philosophy of embodiment [i]
  1918. () Nonviolence to animals, earth, and self in Asian traditions [i]
  1919. () Letting go, falling to rest: hospice work and Zen practice [i]
  1920. () The evolving self: a psychology for the third millennium [i]
  1921. (/1997) To have done with judgment [i]
  1922. (/1997) Literature and life [i]
  1923. () Chan insights and oversights: an epistemological critique of the Chan tradition [i]
  1924. () Choose love: a Jewish Buddhist human rights activist in Central America [i]
  1925. () Facilitating emotional change: the moment-by-moment process [i]
  1926. () Buddhism after patriarchy: a feminist history, analysis, and reconstruction of Buddhism [i]
  1927. () Ecstatic spontaneity: Saraha's three cycles of dohā [i]
  1928. () Call me by my true names: the collected poems of Thich Nhat Hanh [i]
  1929. () Love in action: writings on nonviolent social change [i]
  1930. (/2009) The blooming of a lotus: guided meditation for achieving the miracle of mindfulness [i]
  1931. () Catalyst for controversy: Paul Carus of Open Court [i]
  1932. () Buddhism and the definition of religion: one more time [d] [j]
  1933. () Zen Buddhist landscapes and the idea of temple: Musō Kokushi and Zuisen-ji, Kamakura, Japan [o]
  1934. () Dōgen's thought on the Way as meta-ethical principle [i] [d]
  1935. (/2003) Essays on the blurring of art and life [i]
  1936. (/2007) Learning true love: practicing Buddhism in a time of war [or: Learning true love: how I learned and practiced social change in Vietnam] [i]
  1937. (/2011) Drive yourself sane: using the uncommon sense of general semantics [i]
  1938. () Communities of commitment: the heart of learning organizations [d]
  1939. () Being elsewhere [i]
  1940. () What is 'experiencing'?: a critical review of meanings and applications in psychotherapy [d]
  1941. () The discipline of freedom: a Kantian view of the role of moral precepts in Zen practice [i]
  1942. () Road to heaven: encounters with Chinese hermits [i]
  1943. () Civilized shamans: Buddhism in Tibetan societies [i]
  1944. Yoshinori Takeuchi & Jan van Bragt [ed] () Buddhist spirituality: Indian, Southeast Asian, Tibetan, and early Chinese [i]
  1945. () Zen and the art of reflective practice in teacher education [d]
  1946. (/2004) Opening the hand of thought: foundations of Zen Buddhist practice [i]
  1947. (/2009) Abrir la mano del pensamiento: fundamentos de la práctica del budismo zen [i]
  1948. () Wisdom's daughters: conversations with women elders of Native America [i]
  1949. () The Zen teachings of Master Lin-chi: a translation of the Lin-chi lu [i]
  1950. Robert E. Buswell Jr. & Robert M. Gimello [ed] () Paths to liberation: the mārga and its transformations in Buddhist thought [i]
  1951. () The complete fulfillment (dzogchen) tradition and existential psychology [u]
  1952. () The mātikās: memorization, mindfulness, and the list [i]
  1953. (/2001) The Buddhist path to awakening [i]
  1954. () Meditation differently, phenomenological-psychological aspects of Tibetan Buddhist (Mahāmudrā and Snying-thig) practices from original Tibetan sources [i]
  1955. Janet Gyatso [ed] () In the mirror of memory: reflections on mindfulness and remembrance in Indian and Tibetan Buddhism [i]
  1956. () As if your life depended on it: promoting cognitive development to promote wellness [d]
  1957. () Sacrifice and stigma: reducing free-riding in cults, communes, and other collectives [d] [j]
  1958. (/1998) Rituals for our times: celebrating, healing, and changing our lives and our relationships [i]
  1959. () Dharma paths [i]
  1960. () Befriending old age and death [u]
  1961. (/2000) Path without destination: the long walk of a gentle hero [i]
  1962. () The art and practice of compassion & empathy [i]
  1963. () Writings = Schriften [i]
  1964. () Religious thinking as transitional conceptualization [p] [u]
  1965. () Anarchic harmony: the spirituality of social disobediance [i]
  1966. () Attunement through the body [i]
  1967. () The sovereign all-creating mind: the motherly Buddha: a translation of the Kun byed rgyal po'i mdo [i]
  1968. (/1995) Conversations on science, culture, and time [i]
  1969. () Seeds of peace: a Buddhist vision for renewing society [i]
  1970. () A village council of all beings [i]
  1971. () Contemplative psychotherapy: a path of uncovering brilliant sanity [u]
  1972. () The key to understanding change: emotions as appetitive wishes and beliefs about their fulfillment [i]
  1973. (/1994) What is philosophy? [i]
  1974. (/2000) Song of the precious mirror samādhi [i]
  1975. (/2002) The Nyingma school of Tibetan Buddhism, its fundamentals and history [i]
  1976. () The rhetoric of immediacy: a cultural critique of Chan/Zen Buddhism [i]
  1977. () Thinking beyond patterns: body, language, and situations [i] [u]
  1978. () Peace is every step: the path of mindfulness in everyday life [i]
  1979. () Religion as 'skilful means': a hint from Buddhism [d] [j]
  1980. () The consequences of religious market structure: Adam Smith and the economics of religion [d]
  1981. () Grace unfolding: psychotherapy in the spirit of the Tao-te ching [i]
  1982. () Buddhism as a historical faith: answer to John Cobb [u]
  1983. () The fine arts of relaxation, concentration, and meditation: ancient skills for modern minds [i]
  1984. () Guided meditations, explorations, and healings [i]
  1985. () Mutual causality in Buddhism and general systems theory: the dharma of natural systems [i]
  1986. (/2007) World as lover, world as self: courage for global justice and ecological renewal [i]
  1987. () The first Buddhist women: translations and commentaries on the Therīgāthā [i]
  1988. () On religious freedom [i]
  1989. (/1998) The user illusion: cutting consciousness down to size [i]
  1990. Elizabeth J. Roberts & Elias Amidon [ed] () Earth prayers: from around the world: 365 prayers, poems, and invocations for honoring the earth [i]
  1991. () A single breath [i]
  1992. (/2000) Cultivating the empty field: the silent illumination of Zen Master Hongzhi [i]
  1993. () The unifying of rDzogs pa Chen po and Ch'an [u]
  1994. () Of women, outcastes, peasants, and rebels: a selection of Bengali short stories [i]
  1995. () Zen in the art of writing [i]
  1996. () 'Buddhist soteriology: the mārga and other approaches to liberation': a conference report [u]
  1997. () The heart of awareness: a translation of the Aṣṭāvakra Gītā [i]
  1998. () Buddhism and self-healing [i]
  1999. () Perspective on psychology through the practice of yoga [u]
  2000. (/1992) The elder brothers [i]
  2001. () Forging new horizons of religious awareness: two reviews of 'Buddhist–Christian dialogue' [book review] [d] [j]
  2002. () Present moment, wonderful moment: mindfulness verses for daily living [i]
  2003. (/2006) Transformation & healing: the sutra on the four establishments of mindfulness [i]
  2004. (/2010) Our appointment with life: sutra on knowing the better way to live alone [i]
  2005. (/1991) Everyday life: the question of Zen [i]
  2006. (/2013) An introduction to Buddhism: teachings, history and practices [i] [d]
  2007. () Full catastrophe living: using the wisdom of your body and mind to face stress, pain, and illness [i]
  2008. () Changing expectations: a key to effective psychotherapy [i]
  2009. (/2007) Body-centered psychotherapy: the Hakomi method: the integrated use of mindfulness, nonviolence, and the body [i]
  2010. () The absent body [i]
  2011. () The loss of wisdom [i] [d]
  2012. () Free play: improvisation in life and art [i]
  2013. () Sitting, laboring, and changing: a critical examination of the indigenous Japanese psychotherapies [o]
  2014. (/1997) Opening up: the healing power of expressing emotions [i]
  2015. (/2006) Personal mastery [i]
  2016. () 'Skill in means' in early Buddhism and Christianity [d] [j]
  2017. Russell F. Sizemore & Donald K. Swearer [ed] () Ethics, wealth, and salvation: a study in Buddhist social ethics [i]
  2018. () The practice of the wild: essays [i]
  2019. Robert J. Sternberg [ed] () Wisdom: its nature, origins, and development [i] [d]
  2020. () Enhancing empathy: the interpersonal implications of a Buddhist meditation technique [d]
  2021. () Saints and postmodernism: revisioning moral philosophy [i]
  2022. (/2000) Reading Zen in the rocks: the Japanese dry landscape garden [i]
  2023. () Metta: the philosophy and practice of universal love [i] [u]
  2024. () Wechselbeziehungen zwischen Buddhismus und klassischer indischer Medizin [j]
  2025. J. Baird Callicott & Roger T. Ames [ed] () Nature in Asian traditions of thought: essays in environmental philosophy [i]
  2026. () Disputers of the Tao: philosophical argument in ancient China [i]
  2027. () From reductionism to creativity: rDzogs-chen and the new sciences of mind [i]
  2028. (/2004) The Buddha's 'undetermined questions' and the religions [u]
  2029. () Mindfulness [i]
  2030. () The dual brain, religion, and the unconscious [i]
  2031. () A visionary journey: The story of the wildwood delights and The story of the Mount Potala delights [i]
  2032. (/2002) The practice of Dzogchen [i]
  2033. (/2007) Everyday morality: an introduction to applied ethics [i]
  2034. (/1996) Dzogchen: the self-perfected state [i]
  2035. () Divine relations, social relations, and well-being [d] [j]
  2036. David K. Reynolds [ed] () Flowing bridges, quiet waters: Japanese psychotherapies, Morita and Naikan [i]
  2037. Lawrence Eugene Sullivan [ed] () Healing and restoring: health and medicine in the world's religious traditions [i]
  2038. (/1995) The Dhammapada: the path of truth [i]
  2039. () Human development in the Tibetan Buddhist tradition [u]
  2040. () When did I begin?: conception of the human individual in history, philosophy, and science [i] [d]
  2041. (/1991) The meaning of life: reflections in words and pictures on why we are here [i]
  2042. () The heart of understanding: commentaries on the Prajñāpāramitā Heart Sutra [i]
  2043. (/2010) The sun my heart: from mindfulness to insight contemplation [i]
  2044. () Principled atheism in the Buddhist scholastic tradition [d]
  2045. () Mindfulness as the middle way [i]
  2046. () Returning to silence [i]
  2047. Donald S. Lopez Jr. [ed] () Buddhist hermeneutics [i]
  2048. () The social organization of Zen practice: constructing transcultural reality [i]
  2049. () Morita psychotherapy and Zen Buddhism: a comparison of theoretical concepts [o]
  2050. () Illusion and well-being: a social psychological perspective on mental health [d]
  2051. () Vajra hermeneutics [i]
  2052. () Our real home: a talk to an ageing lay disciple approaching death [o] [u]
  2053. () Quasi-religious meaning systems, official religion, and quality of life in an alternative lifestyle: a survey from the back-to-the-land movement [d] [j]
  2054. (/2003) Conversing with Cage [i]
  2055. () Psycho-spiritual development in Zen Buddhism: a study of resistance in meditation [u]
  2056. () Religion and radical empiricism [i]
  2057. (/1998) Interbeing: fourteen guidelines for engaged Buddhism [i]
  2058. () Feel the fear and do it anyway [i]
  2059. () Zen Buddhism and psychotherapy: a commentary on Yasenkanna ('A quiet talk in a night boat') by Zen master Hakuin [o]
  2060. () Hatred of health [u]
  2061. (/2000) You are the eyes of the world: a guide to the meaning of pure and total presence [i]
  2062. (/2003) Playfulness, 'world'-travelling, and loving perception [i]
  2063. () Ethical idealism: an inquiry into the nature and function of ideals [i]
  2064. (/2002) Indo-Tibetan Buddhism: Indian Buddhists and their Tibetan successors [i]
  2065. () Adult maturational processes and the facilitating environment [d]
  2066. () Dialectical thought in ancient India [d]
  2067. (/2000) The biographical illusion [i]
  2068. (/2003) Spectrum of ecstasy: embracing the five wisdom emotions of Vajrayana Buddhism [i]
  2069. (/1995) Life as a work of art [i]
  2070. () Shōbōgenzō, Zen essays [i]
  2071. () 'Signless' meditations in Pāli Buddhism [u]
  2072. Paul O. Ingram & Frederick J. Streng [ed] () Buddhist–Christian dialogue: mutual renewal and transformation [i]
  2073. () Some personality effects of long-term Zen monasticism and religious understanding [d] [j]
  2074. () Primordial experience: an introduction to rDzogs-chen meditation [i]
  2075. () Tranquillity & insight: an introduction to the oldest form of Buddhist meditation [i]
  2076. (/2000) The vision of dhamma: Buddhist writings of Nyanaponika Thera [i]
  2077. () Choices: making an art of everyday life [i]
  2078. (/1989) The skin ego [i]
  2079. () The meaning of Dōgen today [i]
  2080. () A still forest pool: the insight meditation of Achaan Chah [i]
  2081. () Effects of expectancy on physiological responsivity in novice meditators [p] [d]
  2082. () Moon in a dewdrop [i]
  2083. () The democratic faith [j]
  2084. (/1996) The long road turns to joy: a guide to walking meditation [i]
  2085. () The ending of time [i]
  2086. () Meditation and psychotherapy: a rationale for the integration of dynamic psychotherapy, the relaxation response, and mindfulness meditation [p] [d]
  2087. () Decreasing prejudice by increasing discrimination [d]
  2088. (/1987) We're all doing time: a guide for getting free [i]
  2089. () Buddhism and psychotherapy in the world today [o]
  2090. () The bodymind experience in Japanese Buddhism: a phenomenological perspective of Kūkai and Dōgen [i]
  2091. (/2000) Women of wisdom [i]
  2092. (/1993) The flower ornament scripture: a translation of the Avataṃsaka sūtra [i]
  2093. () What is enlightenment? [i]
  2094. (/1998) The year of the rope: an interview with Linda Montano & Tehching Hsieh [i]
  2095. () The smile of the Buddha: paradigms in perspective [i]
  2096. () The question of doctrinalism in the Buddhist epistemologists [j]
  2097. Kenneth K. Inada & Nolan Pliny Jacobson [ed] () Buddhism and American thinkers [i]
  2098. () Dzog chen and Zen [i]
  2099. () Playing ball on running water: the Japanese way to building a better life [i]
  2100. () Constructive living [i]
  2101. () Navajo art and education [d] [j]
  2102. Deane H. Shapiro & Roger N. Walsh [ed] (/2009) Meditation: classic and contemporary perspectives [i]
  2103. (/2005) Seven works of Vasubandhu, the Buddhist psychological doctor [i]
  2104. () Self-fulfilling prophecies [i]
  2105. () Entry into the inconceivable: an introduction to Hua-yen Buddhism [i]
  2106. (/2003) The real experiment [i]
  2107. () A feeling for the organism: the life and work of Barbara McClintock [i]
  2108. () Illusion and human suffering: a brief comparison of Horney's ideas with Buddhistic understanding of mind [i]
  2109. (/1985) Dharma and development: religion as resource in the Sarvodaya self-help movement [i]
  2110. () Wisdom and the context of knowledge: knowing that one doesn't know [i]
  2111. () Contemporary thought in Sōtō Zen Buddhism: an investigation of the publications and teachings of the sect in the light of their cultural and historical context [o] [u]
  2112. () Beyond Buddhism and Christianity [d] [j]
  2113. () Executive mind, timely action [u]
  2114. () The situation is hopeless, but not serious (the pursuit of unhappiness) [i]
  2115. () Beyond dialogue: toward a mutual transformation of Christianity and Buddhism [i]
  2116. () Ethics without philosophy: Wittgenstein and the moral life [i]
  2117. () Zen in the West: historical and philosophical implications of the 1893 Chicago World's Parliament of Religions [j]
  2118. (/2003) Peasants, rebels, women, and outcastes: the underside of modern Japan [i]
  2119. () Ojibway ceremonies [i]
  2120. () Shamans, mystics, and doctors: a psychological inquiry into India and its healing traditions [i]
  2121. (/1989) Buddhist images of human perfection: the arahant of the Sutta piṭaka compared with the bodhisattva and the mahāsiddha [i]
  2122. () The evolving self: problem and process in human development [i]
  2123. () A Buddhist doctrine of experience: a new translation and interpretation of the works of Vasubandhu, the Yogācārin [i]
  2124. () Process metaphysics and Hua-yen Buddhism: a critical study of cumulative penetration vs. interpenetration [i]
  2125. () The Buddha speaks the Brahma net sutra: the ten major and forty-eight minor Bodhisattva precepts [i]
  2126. () Antinomian rules: the ethical outlook of American Zen students [i]
  2127. () Primary speech: a psychology of prayer [i]
  2128. () Suggestibility and meditation [d]
  2129. (/1995) Philosophy as a way of life: spiritual exercises from Socrates to Foucault [i]
  2130. () Anattā and responsibility: and other essays [o]
  2131. (/1997) Tent posts = Poteaux d'angle [i]
  2132. () Buddhism and behavior modification [d]
  2133. (/1991) The way of the heart: desert spirituality and contemporary ministry [i]
  2134. () The distancing of emotion in psychotherapy [d]
  2135. George Abbott White [ed] () Simone Weil, interpretations of a life [i]
  2136. () Love and sympathy in Theravāda Buddhism [i]
  2137. (/1987) How do you make yourself a body without organs? [i]
  2138. (/1990) The psychology of transcendence [i]
  2139. () The quiet therapies: Japanese pathways to personal growth [i]
  2140. () The real work: interviews & talks, 1964–1979 [i]
  2141. Tarthang Tulku, Ralph H. Moon, & Stephen Randall [ed] () Dimensions of thought: current explorations in time, space, and knowledge [i]
  2142. (/2010) The Mishomis book: the voice of the Ojibway [i]
  2143. () Zen and San-Lun Mādhyamika thought: exploring the theoretical foundation of Zen teachings and practices [d] [j]
  2144. (/1990) Fools Crow [i]
  2145. () Effects of Zen meditation on anxiety reduction and perceptual functioning [p] [d]
  2146. () Love and living [i]
  2147. (/2005) Basic call to consciousness [i]
  2148. Erik H. Erikson [ed] () Adulthood: essays [i]
  2149. (/1981) Focusing [i]
  2150. () The body's releasing steps in experiential process [i]
  2151. () The snow leopard [i]
  2152. () Four noble truths of Buddhism related to behavior therapy [d]
  2153. () Zen and the taming of the bull: towards the definition of Buddhist thought: essays [i]
  2154. () Precision nirvana [i]
  2155. () Buddhist hermeneutics [d]
  2156. () Skillful means: gentle ways to successful work [i]
  2157. () Hero, artist, sage, or saint?: a survey of views on what is variously called mental health, normality, maturity, self-actualization, and human fulfillment [i]
  2158. (/1987) Dialogues [i]
  2159. (/1997) Nietzsche and Saint Paul, Lawrence and John of Patmos [i]
  2160. () Oglala religion [i]
  2161. (/2001) Advice from a spiritual friend [i]
  2162. () Ryōkan, Zen monk-poet of Japan [i]
  2163. () Time, space, and knowledge: a new vision of reality [i]
  2164. () Language and art in the Navajo universe [i]
  2165. () To kill and survive or to die and become: the active life and the contemplative life as ways of being adult [i]
  2166. () Creativity in the Buddhist perspective [j]
  2167. () Ojibway heritage [i]
  2168. () Kindly bent to ease us: part one: mind [i]
  2169. () Kindly bent to ease us: part two: meditation [i]
  2170. () Kindly bent to ease us: part three: wonderment [i]
  2171. (/1992) Zen and creative management [i]
  2172. () What can we learn from Zen?: a review and some speculations [o]
  2173. () Zen meditation and behavior self-control: similarities, differences, and clinical applications [p] [d]
  2174. (/1987) The myth of freedom and the way of meditation [i]
  2175. (/1987) Work [i]
  2176. (/2001) The relaxation response [i]
  2177. (/1977) Towards an experience of being through psychological purification [i]
  2178. (/2001) The raft is not the shore: conversations toward a Buddhist/Christian awareness [i]
  2179. (/2004) The natural freedom of mind [i]
  2180. () Golden zephyr: instructions from a spiritual friend = Suhrllekha [i]
  2181. () The sayings of the Desert Fathers: the alphabetical collection [i]
  2182. () Tao: the watercourse way [i]
  2183. (/1989) The laughing Buddha: Zen and the comic spirit [i]
  2184. (/1989) Laughing at the buddhas and abusing the patriarchs [i]
  2185. () Zen, hypnosis and creativity [o]
  2186. () Whose invisible religion? Luckmann revisited [d] [j]
  2187. (/1992) The step not beyond [i]
  2188. (/2004) Nomadic thought [i]
  2189. (/1974) Zen keys [i]
  2190. () The Asian journal of Thomas Merton [i]
  2191. () The book of highs: 250 ways to alter consciousness without drugs [i]
  2192. (/1987) Cutting through spiritual materialism [i]
  2193. (/2001) Hume [i]
  2194. () Encounter with Martin Buber [i]
  2195. (/2003) Humanism of the other [i]
  2196. () Dōgen's Shōbōgenzō Zenki 'Total dynamic working' and Shōji 'Birth and death' [j]
  2197. (/2001) Abhidharmasamuccaya: the compendium of the higher teaching (philosophy) [i]
  2198. () 'Don't mistake the finger pointing at the moon for the moon' (Zen Buddhist saying): on understanding minority group experiences: the Asian American example [d]
  2199. (/1995) Buddhist precept and practice: traditional Buddhism in the rural highlands of Ceylon [i]
  2200. (/1998) Contemplation in a world of action [i]
  2201. () The Buddhist teaching of totality: the philosophy of Hwa Yen Buddhism [i]
  2202. () I seem to be a verb: environment and man's future [o]
  2203. () Knots [i]
  2204. () Entering the path of enlightenment: the Bodhicaryāvatara of the Buddhist poet Śāntideva [i]
  2205. (/1982) Buddhism and society: a great tradition and its Burmese vicissitudes [i]
  2206. (/2000) Whole-body zazen [u]
  2207. (/2010) Zen mind, beginner's mind [i]
  2208. (/2002) The center of Dōgen Zenji's teaching [u]
  2209. () Notations [o]
  2210. (/2004) Gilles Deleuze talks philosophy [i]
  2211. (/1979) Learning to live [i]
  2212. () Selected writings: the space within [o]
  2213. (/1972) The power of mindfulness [i] [u]
  2214. (/1993) No religion [i]
  2215. () A year from Monday: new lectures and writings [i]
  2216. () Zeal for Zen [o]
  2217. (/1980) The nine ways of Bön: excerpts from gZi-brjid [i]
  2218. () The duality of human existence: an essay on psychology and religion [o]
  2219. (/1978) The art of awareness: a textbook on general semantics and epistemics [i]
  2220. () Buddhist meditation and depth psychology [o] [u]
  2221. () The music of the new life: thoughts on creativity, sensorial reality, and comprehensiveness [d] [j]
  2222. () Gandhi on non-violence: selected texts from Mohandas K. Gandhi's Non-violence in peace and war [i]
  2223. () In search of the enemy of man [o]
  2224. () With robes and bowl: glimpses of the thudong bhikkhu life [o] [u]
  2225. () The maturational processes and the facilitating environment: studies in the theory of emotional development [o]
  2226. () The way of Chuang-Tzŭ [o]
  2227. () The Zen outlook on life [d]
  2228. (/1989) Centering in pottery, poetry, and the person [i]
  2229. (/1983) Nietzsche and philosophy [i]
  2230. () Dōgen's Zen view of interdependence [d] [j]
  2231. () Zen Buddhism: a psychological review [p] [d]
  2232. () Silence: lectures and writings [i]
  2233. () Zen and depth psychology [d]
  2234. (/1988) The origin and meaning of Hasidism [i]
  2235. () The faith of John Dewey [j]
  2236. (/1970) The wisdom of the desert: sayings from the Desert Fathers of the fourth century [i]
  2237. () Dewey's conception of philosophy [j]
  2238. () Zen for the West: for the Buddhist Society of London [o]
  2239. (/1974) What the Buddha taught [i]
  2240. (/1971) Jewel ornament of liberation [i]
  2241. (/1978) The practice of Zen [i]
  2242. (/2001) Pure happiness [i]
  2243. () To hallow this life: an anthology [o]
  2244. Ainslie Thomas Embree, Stephen N. Hay, & William Theodore De Bary [ed] (/1988) Sources of Indian tradition [i]
  2245. () Zen and the various acts [d] [j]
  2246. (/1971) Zen and the fine arts [i]
  2247. () Zen in psychotherapy: the virtue of sitting [d] [j]
  2248. (/1994) On the nature of the universe [i]
  2249. () Mentorgarten dialogue [d] [j]
  2250. () The four sublime states: brahma-vihara: contemplations on love, compassion, sympathetic joy and equanimity [o] [u]
  2251. (/1959) Beat Zen, square Zen, and Zen [o] [j]
  2252. () Pointing the way: collected essays [o] [u]
  2253. (/1976) Philosophy and psychology in the Abhidharma [i]
  2254. (/1972) The ethics of Spinoza: the road to inner freedom [i]
  2255. (/1998) The sense of wonder [i]
  2256. (/2004) The notebooks of Simone Weil [i]
  2257. (/1994) Ideas and opinions [i]
  2258. () Human ideals and the cosmic view [o]
  2259. (/2002) The ways and power of love: types, factors, and techniques of moral transformation [i]
  2260. (/1967) Julliard lecture [i]
  2261. Clarence Herbert Hamilton [ed] () Buddhism, a religion of infinite compassion: selections from Buddhist literature [o]
  2262. (/1987) Final lectures [i]
  2263. () The dangers of literacy [d] [j]
  2264. (/1952) Religion and philosophy [i]
  2265. () The wisdom of insecurity [o]
  2266. (/1991) Neurosis and human growth: the struggle toward self-realization [i]
  2267. () Lecture on nothing [i]
  2268. (/2002) The concept of mind [i]
  2269. (/1998) Leisure, the basis of culture; The philosophical act [i]
  2270. (/1988) To have done with the judgment of God [i]
  2271. (/1995) Concerning the accounts given by the residents of Hiroshima [i]
  2272. Henry David Thoreau & Carl Bode [ed] (/1964) The portable Thoreau [i]
  2273. (/1992) Reply to Jean-Paul Sartre (defense of Inner experience) [i]
  2274. (/1992) On Nietzsche [i]
  2275. (/1988) Guilty [i]
  2276. (/1988) Inner experience [i]
  2277. Lin Yutang [ed] () The wisdom of China and India [o]
  2278. () Intelligence in the modern world: John Dewey's philosophy [o]
  2279. (/1958) The philosophy of physical science [o]
  2280. (/1961) Religious life of the Japanese people: its present status and historical background [o]
  2281. () Write your own ten commandments [o]
  2282. () Yoga and western psychology: a comparison [o]
  2283. () A common faith [i]
  2284. () Art as experience [i]
  2285. (/2009) Mind and nature: selected writings on philosophy, mathematics, and physics [i] [d]
  2286. () Co-ordination [i]
  2287. () Dhammapada: verses on dhamma, and Khuddaka-pātha: the text of the minor sayings [o] [u]
  2288. (/2009) Einstein on cosmic religion: and other opinions and aphorisms [i]
  2289. (/1985) Widening the circle of enlightenment: Hull House and adult education [i]
  2290. (/1963) History of Japanese religion: with special reference to the social and moral life of the nation [o]
  2291. (/1979) Chippewa customs [i] [u]
  2292. (/1960) The quest for certainty: a study of the relation of knowledge and action [o] [u]
  2293. () Intelligent living [o]
  2294. (/1929) Experience and nature [i] [u]
  2295. () Creative experience [o] [u]
  2296. (/1970) I and thou [i]
  2297. (/1975) The path of purity: being a translation of Buddhaghosa's Visuddhimagga [i] [u]
  2298. (/1949) The ethic of reverence for life [o] [u]
  2299. (/1968) Potestas clavium [o] [u]
  2300. () A study of caste [o] [u]
  2301. () Śikṣā-samuccaya: a compendium of Buddhist doctrine [o] [u]
  2302. () Religious education and human welfare [d] [u]
  2303. () The dawn of a new religious era [and other essays] [o] [u]
  2304. () Buddhistic psychology [j]
  2305. () Buddha and the gospel of Buddhism [o] [u]
  2306. (/1994) Ressentiment [i]
  2307. (/2008) The nature of sympathy [i] [d]
  2308. (/1998) Creative evolution [i] [u]
  2309. () Contributions of Buddhism to Christianity [d] [j]
  2310. (/1977) A pluralistic universe [i] [u]
  2311. () The four Buddhist āgamas in Chinese: a concordance of their parts and of the corresponding counterparts in the Pāli nikāyas [o] [u]
  2312. (/1943) The dharma: or, The religion of enlightenment [o] [u]
  2313. (/1912) The essence of Buddhism: with illustrations of Buddhist art [o] [u]
  2314. () Navaho myths, prayers and songs [o] [u]
  2315. (/1917) The energies of men [o] [u]
  2316. () Reality is mobility, from An introduction to metaphysics [i]
  2317. () Vyādhisūtra on the four āryasatyas [j]
  2318. (/1985) The varieties of religious experience [i] [u]
  2319. (/1974) A Buddhist manual of psychological ethics: being a translation of the first book in the Abhidhamma Pitaka, entitled Dhamma-saṅgaṇi [i] [u]
  2320. () The need of sincerity in religious life [u]
  2321. (/1922) Buddhism in translations [o] [u]
  2322. () The fundamental teachings of Buddhism [d] [j]
  2323. () Karma and nirvāna [d] [j]
  2324. () The dawn of a new religious era [d] [j]
  2325. () The Japanese life and customs as contrasted with those of the Western world (with the treaty question) [d] [j]
  2326. () The parliament of religions [d] [j]
  2327. (/1959) The philosophy of poetry: the genius of Lucretius [o]
  2328. (/1912) Spinoza: his life and philosophy [o] [u]
  2329. (/1964) Solitude [i] [u]
  2330. (/1978) A treatise of human nature [i] [u]
  2331. (/1901) Of the conduct of the understanding [i] [u]
  2332. (/1995) The letters [i]
  2333. (/1996) Ethics [i] [u]
  2334. (/2007) Now that I come to die: intimate guidance from one of Tibet's greatest masters [i]
  2335. (/2000) An adamantine song on purposeless pursuits [i]
  2336. (/1999) Identifying with cause and effect [i]
  2337. (/1985) Bodhisattva's four methods of guidance [i]
  2338. (/1986) The whole works [i]
  2339. (/1999) Continuous practice [i]
  2340. (/1985) Mountains and waters sūtra [i]
  2341. (/1999) The time-being [i]
  2342. (/2010) Refrain from unwholesome action [i]
  2343. (/2004) Informal talks: recorded by Ejo [i]
  2344. (/1999) Actualizing the fundamental point [i]

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14th edition, last updated: 18 November 2018
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